[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [請觀世音菩薩消伏毒害陀羅尼三昧儀](https://indike.org/pramana/in.bauddha.taisho.1949) › 1.62 # 請觀世音菩薩消伏毒害陀羅尼三昧儀 1.62 請觀世音菩薩消伏毒害陀羅尼三昧儀 1.62 - **Language:** Classical Chinese ### [1.62](https://indike.org/pramana/in.bauddha.taisho.1949.1.62) 普為法界眾生，悉願斷除三障，歸命懺悔。（唱已，五體投地，心復念云：「我與眾生無始來今，由愛見故，內計我人；外加惡友；不隨喜他一毫之善；唯遍三業，廣造眾罪；事雖不廣，惡心遍布；晝夜相續，無有間斷；覆覆過失，不欲人知；不畏惡道，無慚無愧；撥無因果。故於今日深信因果，生重慚愧、生大怖畏，發露懺悔，斷相續心、發菩提心，斷惡修善、勤策三業，翻昔重過，隨喜凡聖一毫之善，念十方佛有大福慧，能救拔我及諸眾生，從二死海置三德岸；從無始來，不知諸法，本性空寂，廣造眾惡，今知空寂，為求菩提，為眾生故，廣修諸善，遍斷眾惡。」唯願觀音慈悲攝受。） > Universally on behalf of sentient beings of the dharmadhātu, we fully vow to eradicate the three obstacles, take refuge, and repent. (Having chanted this, throw the five limbs to the ground, and again reflect in mind: "From the beginningless \[past\] until now, I and sentient beings, because of craving and views, internally calculated self and other; externally associated with evil friends; did not rejoice in the slightest good of others; exclusively pervaded the three karmas in widely committing myriad sins; though the acts were not vast, the evil mind was ubiquitous; continuing day and night without interruption; concealing faults and not wanting others to know; not fearing the evil destinies; lacking shame and lacking remorse; denying cause and effect. Therefore today I deeply believe in cause and effect, generate profound shame and remorse, generate great dread, openly disclose and repent, sever the continuous mind, generate the bodhicitta, sever evil and cultivate good, diligently spur the three karmas, overturn previous grave faults, rejoice in the slightest good of ordinary people and sages, and be mindful that the Buddhas of the ten directions possess great blessings and wisdom and are able to rescue me and all sentient beings, placing us from the sea of the two types of death onto the shore of the three virtues. From the beginningless \[past\], not knowing that all dharmas are by original nature empty and quiescent, we widely committed myriad evils. Now knowing emptiness and quiescence, for the sake of seeking bodhi and for the sake of sentient beings, we widely cultivate myriad goods and completely sever myriad evils." May Avalokiteśvara compassionately gather us in.) > — English (machine translation) (machine translation) - [Previous: 1.61](https://indike.org/pramana/in.bauddha.taisho.1949.1.61) - [Next: 1.63](https://indike.org/pramana/in.bauddha.taisho.1949.1.63) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1949.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1949~en-mt.1.62) — English, machine translation ## Linked texts (2) - [往生淨土懺願儀](https://indike.org/pramana/in.bauddha.taisho.1984.1.69) — Classical Chinese - [千手眼大悲心呪行法](https://indike.org/pramana/in.bauddha.taisho.1950.1.47) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1949.1.62](https://indike.org/pramana/in.bauddha.taisho.1949.1.62) · Pramāṇa