[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [請觀世音菩薩消伏毒害陀羅尼三昧儀](https://indike.org/pramana/in.bauddha.taisho.1949) › 1.63 # 請觀世音菩薩消伏毒害陀羅尼三昧儀 1.63 請觀世音菩薩消伏毒害陀羅尼三昧儀 1.63 - **Language:** Classical Chinese ### [1.63](https://indike.org/pramana/in.bauddha.taisho.1949.1.63) 至心懺悔：比丘（某甲）稽首，歸命十方三世三寶、本師釋迦牟尼佛等，上所奉請諸佛賢聖、大悲觀世音菩薩，憐愍覆護，受我奉請，顯現道場，受我懺悔。比丘（某甲）等，為法界沈淪苦趣一切眾生，發菩提心，行菩薩道，但以三業、六根多諸罪累，三障厚重，菩提行願不得現前，不能自利利人，深自剋責。今日奉請諸佛賢聖、大悲觀世音菩薩摩訶薩等，懺悔過去、今生及未來世一切惡業，三業、六根，三障、三毒。自有身來，流浪六道，處處受形，內無慧眼，外近惡人，開放逸門，造生死業，枝條華葉遍滿三界，二十五有無不受生，輪環無際，相續無窮，偶得人身，犯諸重戒，一切諸犯，輕重篇聚多有毀犯，違逆十方三世諸佛清淨妙戒。若不懺悔，當墮阿鼻大地獄中，畜生、餓鬼、阿修羅道、天上、人間，受無量苦，輪迴六道，無解脫期。今日嚴淨道場，誠心懺悔，不敢覆藏，唯願尊者觀世音菩薩摩訶薩顯現道場，放勝光明，照觸身心，令得清淨，一一戒根還得如故，興隆三寶，起護法心，起護戒心，起四攝心，起慈忍心，心如金剛，願不更犯已犯之罪，與法界眾生俱同懺悔，盡未來際，常得修習菩提行願，生生常處淨佛國土，三障永除，絕三惡道，永離眾苦，成無上道。虛空有盡，我願無窮，法性有邊，願心無極，盡入如來願性海中。（懺悔、發願已，歸命禮三寶。） > With utmost heart I repent: I, monk \[so-and-so\], bow my head and take refuge in the Three Jewels of the ten directions and the three periods of time, the fundamental teacher Śākyamuni Buddha and others, the Buddhas, worthy ones, and sages invoked above, and Avalokiteśvara Bodhisattva of Great Compassion. With pity protect us, accept our invocation, manifest in the bodhimaṇḍa, and receive our repentance. I, monk \[so-and-so\], and others, on behalf of all sentient beings sinking in the painful destinies of the dharmadhātu, give rise to the bodhicitta and practice the bodhisattva path. Yet because the three karmas and six sense faculties have many encumbering sins, and the three obstacles are heavy, the bodhi practices and vows cannot be manifested, and we cannot benefit ourselves or benefit others, for which we deeply reprimand ourselves. Today we invoke the Buddhas, worthy ones, and sages, Avalokiteśvara Bodhisattva Mahāsattva of Great Compassion, and others, to repent of all evil karma of the past, present, and future lives, the three karmas, the six sense faculties, the three obstacles, and the three poisons. Ever since having a body, we have wandered in the six destinies, taking form everywhere, internally lacking the eye of wisdom, externally drawing close to evil people, opening the gates of laxity, committing the karma of birth and death; the branches and leaves pervade the three realms, and among the twenty-five states of existence there is none where we have not been born; turning in the cycle without end, continuous without cessation. By chance obtaining a human body, we have violated various grave precepts; of all violations, in both minor and grave categories and classes, there have been many infringements, contravening the pure and wondrous precepts of the Buddhas of the ten directions and three periods of time. If we do not repent, we shall fall into the Avīci Great Hell, the destinies of animals, hungry ghosts, and asuras, or among gods and humans, suffering immeasurable pain, transmigrating in the six destinies with no time of liberation. Today we adorn and purify the bodhimaṇḍa, sincerely repent, not daring to conceal anything. We pray only that the venerable Avalokiteśvara Bodhisattva Mahāsattva will manifest in the bodhimaṇḍa, emit supreme radiance, illumine and touch our bodies and minds, and make them pure, so that each and every precept root may be restored as before; that we may cause the Three Jewels to flourish, give rise to the mind protecting the Dharma, give rise to the mind protecting the precepts, give rise to the mind of the four means of embracing, and give rise to the mind of benevolence and patience; that our minds may be like vajra, and we vow never again to commit the sins already committed; that together with sentient beings of the dharmadhātu we repent; that to the exhaustion of future boundaries, we may constantly cultivate the bodhi practices and vows, in life after life constantly abide in pure buddha-lands, the three obstacles being eternally removed, the three evil destinies severed, forever departing from myriad sufferings, and achieving the unsurpassed path. Even if empty space has an end, my vows are inexhaustible; even if the nature of phenomena has a limit, the vow-mind is boundless, completely entering into the ocean of the Tathāgata's vow-nature. (Having repented and made vows, take refuge and pay homage to the Three Jewels.) > — English (machine translation) (machine translation) - [Previous: 1.62](https://indike.org/pramana/in.bauddha.taisho.1949.1.62) - [Next: 1.64](https://indike.org/pramana/in.bauddha.taisho.1949.1.64) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1949.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1949~en-mt.1.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1949.1.63](https://indike.org/pramana/in.bauddha.taisho.1949.1.63) · Pramāṇa