[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋淨土群疑論](https://indike.org/pramana/in.bauddha.taisho.1960) › 1.12 # 釋淨土群疑論 1.12 釋淨土群疑論 1.12 - **Language:** Classical Chinese ### [1.12](https://indike.org/pramana/in.bauddha.taisho.1960.1.12) 答：自受用土名為自，不可乘願令他用。他受用土既為他，乘彼勝緣亦得往生。又自受用土極微妙，不可乘願而得生。他受用土為他現，縱有微妙令下見。又他受用土有本願，乘其本願凡夫得生。自受用土無本願，為此不令菩薩見。 > Answer: The svasaṃbhoga-kṣetra is designated as ‘for oneself’; one cannot mount a vow to let another use it. The parasaṃbhoga-kṣetra is already ‘for others’; by mounting that superior condition, one can also attain rebirth. Furthermore, the svasaṃbhoga-kṣetra is exceedingly subtle; one cannot mount a vow and attain rebirth \[there\]. The parasaṃbhoga-kṣetra is manifested for others; even though it is subtle, it allows those below to see it. Furthermore, the parasaṃbhoga-kṣetra has a fundamental vow; mounting its fundamental vow, pṛthagjanas can attain rebirth. The svasaṃbhoga-kṣetra has no fundamental vow; for this reason it does not allow bodhisattvas to see it. > — English (machine translation) (machine translation) - [Previous: 1.11](https://indike.org/pramana/in.bauddha.taisho.1960.1.11) - [Next: 1.13](https://indike.org/pramana/in.bauddha.taisho.1960.1.13) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1960.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1960~en-mt.1.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1960.1.12](https://indike.org/pramana/in.bauddha.taisho.1960.1.12) · Pramāṇa