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# 釋淨土群疑論 2.45

釋淨土群疑論 2.45

- **Language:** Classical Chinese

### [2.45](https://indike.org/pramana/in.bauddha.taisho.1960.2.45)

釋曰：雖有聖教言於此處即有淨土，同處同時不相障礙。然《維摩》足按地雖現淨土，《法華經》中雖說常在靈鷲山及餘諸住處，而此二經盡於品末，竟無處勸往生其國。豈得以有淨言，即云我生其國？細詳其義，恐理不然。

> Explanation: Although there is sacred teaching saying that there is a pure land right here, sharing the same place at the same time without obstructing each other, yet although Vimalakīrti pressed his toe to the earth to manifest the pure land, and the Lotus Sūtra speaks of constantly abiding on Gṛdhrakūṭa Mountain and other dwellings, throughout these two sūtras to the end of the chapters, there is nowhere that encourages rebirth in those lands. How could one, just because there are words about purity, say 'I will be born in that land'? Examining its meaning closely, I fear that in principle this is not so.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1960~en-mt.2.45) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1960.2.45](https://indike.org/pramana/in.bauddha.taisho.1960.2.45) · Pramāṇa
