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# 釋淨土群疑論 3.3

釋淨土群疑論 3.3

- **Language:** Classical Chinese

### [3.3](https://indike.org/pramana/in.bauddha.taisho.1960.3.3)

釋曰：古今大德釋此兩經，有十五家共解此教。一、《觀經》取者，是懺悔人；《壽經》除者，是不懺悔人。二、《觀經》取者，是輕心造逆人；《壽經》除者，是重心造逆人。三、《觀經》取者，唯是造五逆人；《壽經》除者，是造五逆及謗法人。四、《觀經》取者，是造逆類人；《壽經》除者，正五逆人。五、《觀經》取者，是發菩提心人；《壽經》除者，是不發菩提心人。六、《觀經》取者，是至誠念阿彌陀佛人；《壽經》除者，是不至誠念阿彌陀佛人。七、《觀經》取者，是十信菩薩人；《壽經》除者，非十信菩薩人。八、《觀經》取者，非闡提人；《壽經》除者，是闡提人。九、《觀經》取者，是對已造逆人；《壽經》除者，是對未造逆人。十、《觀經》取者，是開門；《壽經》除者，是遮門。十一、《觀經》取者，說五逆業是不定業為可轉時；《壽經》除者，說五逆業是定業不可轉時。十二、《觀經》取者，𤏙頂位人；《壽經》除者，非𤏙頂位人。十三、《觀經》取者，種解脫分善根人；《壽經》除者，是不種解脫分善根人。十四、《觀經》取者，是第二階人；《壽經》除者，是第三階人。十五、《觀經》取者，是唯具足十念人；《壽經》除者，是通具足十念及不具足十念人。

> Explanation: Ancient and modern Great Worthies, when interpreting these two sūtras, have had fifteen traditions together explaining this teaching: First, those admitted in the Guan jing are people who repent, while those excluded in the Sukhāvatīvyūha Sūtra are people who do not repent. Second, those admitted in the Guan jing are people who commit heinous acts with a light mind, while those excluded in the Sukhāvatīvyūha Sūtra are people who commit heinous acts with a heavy mind. Third, those admitted in the Guan jing are only people who commit the five heinous acts, while those excluded in the Sukhāvatīvyūha Sūtra are people who commit both the five heinous acts and slander the Dharma. Fourth, those admitted in the Guan jing are people who commit acts similar to the heinous acts, while those excluded in the Sukhāvatīvyūha Sūtra are those who commit the actual five heinous acts. Fifth, those admitted in the Guan jing are people who generate the bodhicitta, while those excluded in the Sukhāvatīvyūha Sūtra are people who do not generate the bodhicitta. Sixth, those admitted in the Guan jing are people who with utmost sincerity recite Amitābha Buddha, while those excluded in the Sukhāvatīvyūha Sūtra are people who do not with utmost sincerity recite Amitābha Buddha. Seventh, those admitted in the Guan jing are bodhisattvas of the ten faiths, while those excluded in the Sukhāvatīvyūha Sūtra are not bodhisattvas of the ten faiths. Eighth, those admitted in the Guan jing are not icchantikas, while those excluded in the Sukhāvatīvyūha Sūtra are icchantikas. Ninth, those admitted in the Guan jing is addressed to people who have already committed heinous acts, while those excluded in the Sukhāvatīvyūha Sūtra is addressed to people who have not yet committed heinous acts. Tenth, those admitted in the Guan jing is the gate of opening, while those excluded in the Sukhāvatīvyūha Sūtra is the gate of barring. Eleventh, those admitted in the Guan jing speaks of the karma of the five heinous acts when it is indeterminate karma that can be transformed, while those excluded in the Sukhāvatīvyūha Sūtra speaks of the karma of the five heinous acts when it is determinate karma that cannot be transformed. Twelfth, those admitted in the Guan jing are people at the stages of heat and summit, while those excluded in the Sukhāvatīvyūha Sūtra are people not at the stages of heat and summit. Thirteenth, those admitted in the Guan jing are people who have planted the roots of goodness conducive to liberation (mokṣabhāgīya), while those excluded in the Sukhāvatīvyūha Sūtra are people who have not planted the roots of goodness conducive to liberation. Fourteenth, those admitted in the Guan jing are people of the second tier, while those excluded in the Sukhāvatīvyūha Sūtra are people of the third tier. Fifteenth, those admitted in the Guan jing are people who strictly complete ten recitations, while those excluded in the Sukhāvatīvyūha Sūtra generally covers those who complete ten recitations and those who do not complete ten recitations.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1960~en-mt.3.3) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1960.3.3](https://indike.org/pramana/in.bauddha.taisho.1960.3.3) · Pramāṇa
