[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋淨土群疑論](https://indike.org/pramana/in.bauddha.taisho.1960) › 7.22 # 釋淨土群疑論 7.22 釋淨土群疑論 7.22 - **Language:** Classical Chinese ### [7.22](https://indike.org/pramana/in.bauddha.taisho.1960.7.22) 問曰：《觀經》言「下品下生十聲念佛，於念念中滅八十億劫生死之罪。」罪既滅除，何故華開已後觀世音菩薩為說實相除滅罪法耶？若有罪可除者，何因不障生淨土而得往生耶？ > Question: The Guan jing says: 'One reborn in the lowest class of the lowest grade, with ten vocal recitations of the Buddha's name, in every thought-moment extinguishes the sins of eighty koṭis of kalpas of birth and death.' Since the sins are already extinguished and eradicated, why is it that after the flower opens, Avalokiteśvara Bodhisattva explains the true nature of phenomena and the method of eradicating sins for them? If there are still sins that can be eradicated, why did they not obstruct rebirth in the pure land so that one was still able to achieve rebirth in the Pure Land? > — English (machine translation) (machine translation) - [Previous: 7.21](https://indike.org/pramana/in.bauddha.taisho.1960.7.21) - [Next: 7.23](https://indike.org/pramana/in.bauddha.taisho.1960.7.23) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1960.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1960~en-mt.7.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1960.7.22](https://indike.org/pramana/in.bauddha.taisho.1960.7.22) · Pramāṇa