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# 淨土論 1.25

淨土論 1.25

- **Language:** Classical Chinese

### [1.25](https://indike.org/pramana/in.bauddha.taisho.1963.1.25)

答曰：雖欲界名同，義即別也。此處欲界具有二義：一有上心欲、二有種子欲。由具二義，則有男女雜染、貪遂色聲、樂住三有火宅中也。西方欲界者，唯有種子欲，無有上心欲。既無上心欲，即無前等過失，亦無惡心及無記心，唯有善心也，故《攝論》十八圓淨中云「淨土唯有樂受，無苦及捨受」也。如《大法鼓經》云「苦受是不善，樂受是善，捨受是無記。」既唯有善心，則無起惡之地也，故《無量壽經》云「彌陀國中無毛髮許造惡之地」。雖云欲界，豈得同乎？如欲界，色界亦爾也。

> Answer: Although the name 'desire realm' is the same, the meaning is distinct. The desire realm here fully possesses two meanings: first, there is active desire; second, there is seed desire. Because it possesses both meanings, there is the defilement of male and female, craving and pursuing sights and sounds, and enjoying dwelling in the burning house of the three existences. As for the desire realm in the West, there is only seed desire, and no active desire. Since there is no active desire, there are none of the aforementioned faults, nor are there unwholesome minds or indeterminate minds; there are only wholesome minds. Therefore, among the eighteen complete purities in the She lun, it says: 'The pure land has only pleasant feeling, and has neither painful nor neutral feeling.' As the Dafagu jing (Mahābherīhāraka-parivarta-sūtra) says: 'Painful feeling is unwholesome, pleasant feeling is wholesome, and neutral feeling is indeterminate.' Since there is only wholesome mind, there is no ground for giving rise to evil. Thus the Sukhāvatīvyūha Sūtra says: 'In Amitābha's country, there is not even a hair's breadth of ground for committing evil.' Although it is called the desire realm, how could it be the same? As with the desire realm, the form realm is also like this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1963~en-mt.1.25) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1963.1.25](https://indike.org/pramana/in.bauddha.taisho.1963.1.25) · Pramāṇa
