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# 淨土論 2.29

淨土論 2.29

- **Language:** Classical Chinese

### [2.29](https://indike.org/pramana/in.bauddha.taisho.1963.2.29)

第六《發覺淨心經》云「爾時彌勒菩薩白佛言：『世尊！如來歎彌陀如來，十種發心，於中隨念發願，若念當欲生彼，當即得生彼世界。何者是十種發心於彼處生？』佛告彌勒言：『彼等發心非小智者有，彼發心是大事者所有。欲生阿彌陀如來佛剎中者，一當為一切眾生發慈心，不生瞋恨，當生阿彌陀如來佛剎。二為一切眾生生慈悲故，當生彼處。三離於殺生、受持正法，發此心故，當生於彼處。四捨於身命，發心不著一切諸法故，當生於彼處。五發甚深忍行清淨信，發此心故當生彼處。六不染名聞利養一切財寶，發此心故當生彼處。七為一切眾生生貴敬，發心不忌故當生彼處。八不驚不怖、不受凡言語，發此心故當生彼處。九入菩提分種種善根，發此心故當生彼處。十然不離念佛，發此心故當生彼處，遠離諸相故。彌勒！此十種發心，若菩薩各發念一具足者，當生彼阿彌陀佛剎中。若不生，無有是處。』」釋曰：此非《觀經》中十念。此之十念，現在時作；《觀經》中十念，臨命終時作也。

> Sixth, the Fajue jingxin jing says: "At that time Maitreya Bodhisattva addressed the Buddha: 'World-Honoured One! The Tathāgata praises Amitābha Tathāgata's ten kinds of resolving of the mind, wherein, following one's thought, one makes a vow, and if one thinks of wishing to be born there, one will immediately attain rebirth in that world. What are the ten kinds of resolving of the mind to be born in that place?' The Buddha addressed Maitreya: 'Those resolutive minds do not belong to those of small wisdom; those resolutive minds belong to those of great matters. Those who wish to be born in Amitābha Tathāgata's Buddha-land: first, they should generate a mind of benevolence toward all sentient beings without giving rise to anger or resentment, and they will be born in Amitābha Tathāgata's Buddha-land. Second, because of generating compassion for all sentient beings, they will be born in that place. Third, being free from killing and receiving and upholding the correct Dharma—because of generating this mind, they will be born in that place. Fourth, giving up bodily life and generating a mind unattached to all phenomena—because of this, they will be born in that place. Fifth, generating profound patience and practicing pure faith—because of generating this mind, they will be born in that place. Sixth, being untainted by fame, benefit, and all treasures—because of generating this mind, they will be born in that place. Seventh, generating respect and honour for all sentient beings, generating a mind free of envy—because of this, they will be born in that place. Eighth, neither startled nor frightened, not receiving ordinary words—because of generating this mind, they will be born in that place. Ninth, entering into various roots of goodness belonging to the factors of enlightenment—because of generating this mind, they will be born in that place. Tenth, yet not departing from mindfulness of the Buddha—because of generating this mind, they will be born in that place, because they are far removed from all marks. Maitreya! If a bodhisattva completely gives rise to and is mindful of any one of these ten kinds of resolving of the mind, they will be born in that Amitābha Buddha's land. That they should not be reborn is impossible.'" Explanation: These are not the ten recitations in the Guan jing. These ten recitations are performed in the present time; the ten recitations in the Guan jing are performed at the time when life is approaching its end.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1963~en-mt.2.29) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1963.2.29](https://indike.org/pramana/in.bauddha.taisho.1963.2.29) · Pramāṇa
