[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨土論](https://indike.org/pramana/in.bauddha.taisho.1963) › 2.39 # 淨土論 2.39 淨土論 2.39 - **Language:** Classical Chinese ### [2.39](https://indike.org/pramana/in.bauddha.taisho.1963.2.39) 「無量光明慧，身如真金山， 我今身口意，合掌稽首禮。 金色妙光明，普流諸世界， 隨物增其色，是故稽首禮。 若人命終時，得生彼國者， 即具無量德，是故我歸命。 人能念是佛，無量力功德， 即時入必定，是故我常念。 彼國人命終，設應受諸苦， 不墮惡地獄，是故歸命禮。 若人生彼國，終不墮惡趣， 及與阿修羅，我今歸命禮。 人天身相同，猶如金山頂， 諸勝所歸處，是故頭面禮。 其有生彼國，具天眼耳通， 十方並無礙，稽首聖中尊。 其國諸眾生，神變及身通， 亦具宿命智，是故歸命禮。 生彼國土者，無我無我所， 不生彼此心，是故稽首禮。 超出三界獄，目如蓮華葉， 聲聞眾無量，是故稽首禮。 彼國諸眾生，其性皆柔和， 自然行十善，稽首眾聖王。 從善生淨明，無量無邊所， 二足中第一，是故我歸命。 若人願作佛，心念阿彌陀， 應時為現身，是故我歸命。 彼佛本願力，十方諸菩薩， 來供養聖法，是故我稽首。 彼土諸菩薩，具足諸相好， 皆自莊嚴身，我今歸命禮。 彼土大菩薩，日日於三時， 供養十方佛，是故稽首禮。 若人種善根，疑則華不開， 信心清淨者，華開則見佛。 十方現在佛，以種種因緣， 嘆彼佛功德，我今歸命禮。 其土具嚴飾，殊彼諸天宮， 功德甚深厚，是故禮佛足。 佛足千輻輪，柔軟蓮華色， 見者皆歡喜，頭面禮佛足。 眉間白豪光，猶如清淨月， 增益面光色，頭面禮佛足。 本求佛道時，行諸奇妙事， 如諸經所說，頭面稽首禮。 彼佛所言說，破除諸罪根， 美言多所益，我今稽首禮。 以此美言說，救諸著樂病， 已度今猶度，是故稽首禮。 人天中最尊，諸天頭面禮， 七寶冠摩尼，是故我歸命。 一切賢聖眾，及諸人天眾， 我皆共歸命，是故我亦禮。 乘彼八道船，能度難度海， 自度亦度彼，我禮自在者。 諸佛無量劫，讚揚其功德， 猶尚不能盡，歸命清淨人。 我今亦如是，稱讚無量德， 以是福因緣，願佛常念我。 我今於先世，福德若大小， 願我於佛所，心常得清淨。 以此福因緣，所獲上妙德， 願諸眾生類，皆亦悉當得。」 > "Infinite is his light and wisdom, > his body is like a mountain of pure gold; > with body, speech, and mind I now > join my palms and bow my head in worship. > His wondrous golden light > pervades all worlds; > it enhances its color in accord with things, > therefore I bow my head in worship. > If at the time of death someone > attains rebirth in that land, > they immediately possess immeasurable virtues, > therefore I take refuge. > If one can be mindful of this Buddha's > immeasurable power and merit, > one immediately enters the definitely assured, > therefore I am ever mindful of him. > When the people of that land pass away, > even if they were to undergo various sufferings, > they do not fall into the terrible hells, > therefore I take refuge and worship. > If people are born in that land, > they never fall into the evil destinies > or among the asuras; > I now take refuge and worship. > The bodies of humans and devas share the same marks, > just like the summit of a golden mountain, > the place to which all superior beings turn, > therefore I bow with head to the ground. > Those who are born in that land > possess the supernormal divine eye and ear, > completely unimpeded in the ten directions; > I bow my head to the most venerable among sages. > The sentient beings of that land > have supernormal transformations and bodily powers, > and also possess knowledge of past lives, > therefore I take refuge and worship. > Those born in that land > have no 'I' and no 'mine'; > no distinction between 'this' and 'that' arises, > therefore I bow my head in worship. > Having escaped the prison of the three realms, > their eyes are like lotus petals; > the assembly of śrāvakas is immeasurable, > therefore I bow my head in worship. > The sentient beings of that land > are all gentle and compliant by nature; > they naturally practice the ten good deeds; > I bow my head to the king of all sages. > From goodness arises pure brightness; > in immeasurable and boundless places > he is the foremost among two-footed beings, > therefore I take refuge. > If someone vows to become a buddha > and is mindful in thought of Amitābha, > he will instantly manifest a body before them, > therefore I take refuge. > By the power of that Buddha's original vows, > the bodhisattvas of the ten directions > come to make offerings to the holy Dharma, > therefore I bow my head. > The bodhisattvas of that land > are fully endowed with the marks and signs, > all adorning their own bodies; > I now take refuge and worship. > The great bodhisattvas of that land > every day during the three periods of the day > make offerings to the buddhas of the ten directions, > therefore I bow my head in worship. > If someone plants good roots, > if they doubt, the lotus flower does not open; > for those whose faith is pure, > the flower opens and they see the Buddha. > The present buddhas of the ten directions, > through various causes and conditions, > praise that Buddha's virtues; > I now take refuge and worship. > That land is fully adorned, > surpassing those heavenly palaces; > its virtues are exceedingly profound and vast, > therefore I bow to the Buddha's feet. > The Buddha's feet have thousand-spoked wheels, > soft and of lotus hue; > those who see them all rejoice; > with head to the ground I bow to the Buddha's feet. > The white curl of hair between his eyebrows shines > just like the pure moon, > enhancing the light and hue of his face; > with head to the ground I bow to the Buddha's feet. > When he originally sought the Buddha Path, > he practiced various wondrous deeds, > as expounded in the sūtras; > with head to the ground I bow in worship. > What that Buddha speaks > eradicates all roots of sin; > his fine words bring great benefit; > I now bow my head in worship. > With these fine teachings, > he cures the illness of attachment to pleasure; > having crossed beings over, he still crosses them over now, > therefore I bow my head in worship. > Most venerable among humans and devas, > the devas bow with heads to the ground; > he wears a crown of seven jewels and maṇi gems, > therefore I take refuge. > To the whole assembly of wise and noble ones, > and to all the multitudes of humans and devas, > I take refuge together; > therefore I also worship. > Riding that boat of the eightfold path, > he can cross the sea that is hard to cross; > having crossed himself over, he also crosses others over; > I bow to the Sovereign One. > Even if the buddhas for immeasurable kalpas > praised his virtues, > they still could not exhaust them; > I take refuge in the Pure Person. > I now likewise > praise his immeasurable virtues; > through this meritorious cause and condition, > may the Buddha ever be mindful of me. > Whatever merit I have from previous lives, > whether great or small, > may my mind before the Buddha > always attain purity. > Through this meritorious cause and condition, > whatever superior and wondrous virtues are attained, > may all sentient beings > likewise fully obtain them." > — English (machine translation) (machine translation) - [Previous: 2.38](https://indike.org/pramana/in.bauddha.taisho.1963.2.38) - [Next: 2.40](https://indike.org/pramana/in.bauddha.taisho.1963.2.40) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1963.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1963~en-mt.2.39) — English, machine translation ## Linked texts (1) - [樂邦文類](https://indike.org/pramana/in.bauddha.taisho.1969a.1.294) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1963.2.39](https://indike.org/pramana/in.bauddha.taisho.1963.2.39) · Pramāṇa