[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [遊心安樂道](https://indike.org/pramana/in.bauddha.taisho.1965) › 1.42 # 遊心安樂道 1.42 遊心安樂道 1.42 - **Language:** Classical Chinese ### [1.42](https://indike.org/pramana/in.bauddha.taisho.1965.1.42) 今此兩卷雖說十念，亦此隱密、顯了二義，然於其中顯了十念與《觀經》意少有不同。彼《觀經》中，不除五逆，唯除誹謗方等之罪；此兩卷經，除其五逆，誹謗正法，如是相違，云何通者？彼經說其雖作五逆，依大乘教，得懺悔者；此經中說不懺悔者，由是義故，不相違也。或有說言：「《彌勒所問經》十念者，非而純淨土說，亦同《觀經》第四對淨土而說。所以然者，所說十念，雖言非凡夫念，而是十信、三賢菩薩之所修習慈悲心等以為十念。」故《大寶積經．發勝志樂會》說：「爾時彌勒菩薩白佛言：『世尊！如佛所說阿彌陀佛極樂世界功德利益，若有眾生發十種心，隨一一心專念向阿彌陀佛，是人命終，當得往生彼佛世界。世尊！何等名為發十種心，由是心故，當得往生彼佛世界？』佛告彌勒菩薩言：『彌勒！如是十心，非諸凡愚、不善丈夫具煩惱者之所能發。何等為十？一者、於諸眾生起於大慈，無損害心；二者、於諸眾生起於大慈，無逼惱心；三者、於佛正法不惜身，命樂守護心；四者、於一切法發生勝忍，無執著心；五者、不貪利養，恭敬、尊重，淨意樂心；六者、求佛種智，於一切時無忘失心；七者、於諸眾生尊重、恭敬，無下劣心；八者、不著世論，於菩提分生決定心；九者、種諸善根，無有雜染，清淨之心；十者、於諸如來捨離諸相，起隨念心。彌勒！是名菩薩發十種心，由是心故，當得往生阿彌陀佛極樂世界。彌勒！若人於此十種心中，隨成一心，樂欲往生彼佛世界，若不得生，無有是處。』」 > Now, although this two-fascicle \[sūtra\] speaks of ten recitations, it also possesses these two meanings of implicit and explicit; however, among them, the explicit ten recitations differ slightly in meaning from the Contemplation Sūtra. In that Contemplation Sūtra, the five heinous crimes are not excluded, but only the transgression of slandering the Vaipulya is excluded; this two-fascicle sūtra excludes the five heinous crimes and slander of the true Dharma. How does one reconcile such a contradiction? That sūtra speaks of those who, although committing the five heinous crimes, are able to repent relying on the Mahāyāna teaching; this sūtra speaks of those who do not repent. Due to this meaning, they do not contradict each other. Some say: "The ten recitations of the Maitreyaparipṛcchā-sūtra are not spoken for the purely pure land, but are also spoken in the same way as the Contemplation Sūtra for the fourth pair's pure land. Why is this? Although the ten recitations spoken of are said not to be the mindfulness of worldly people, they are the ten recitations of loving-kindness, compassion, and so forth cultivated by bodhisattvas of the ten faiths and three stages of worthiness." Therefore, the Assembly on Developing the Superior Aspiration in the Mahāratnakūṭa-sūtra says: "At that time, Maitreya Bodhisattva said to the Buddha: 'World-Honored One! As the Buddha has spoken of the merits and benefits of Amitābha Buddha's world of Sukhāvatī, if there are sentient beings who generate ten kinds of minds and, according to each mind, single-mindedly focus upon Amitābha Buddha, then when this person's life ends, they will attain rebirth in that Buddha's world. World-Honored One! What are called the ten kinds of minds generated, by means of which minds one will attain rebirth in that Buddha's world?' The Buddha told Maitreya Bodhisattva: 'Maitreya! Such ten minds cannot be generated by foolish worldlings, unwholesome men endowed with afflictions. What are the ten? First, toward sentient beings, giving rise to great loving-kindness without a mind of injury; second, toward sentient beings, giving rise to great loving-kindness without a mind of vexation; third, toward the Buddha's true Dharma, not sparing bodily life, with a mind delighting in protecting it; fourth, toward all dharmas, generating superior patience without a mind of grasping; fifth, not being greedy for gain and offerings, with a respectful and venerating mind of pure aspiration; sixth, seeking the Buddha's omniscient knowledge, at all times without a mind of forgetfulness; seventh, toward sentient beings, being respectful and reverent without a mind of contempt; eighth, not clinging to worldly discourse, giving rise to a resolute mind regarding the factors of enlightenment; ninth, planting various wholesome roots with a mind that is unpolluted and pure; tenth, toward all Tathāgatas, abandoning all signs and giving rise to a mind of mindful recollection. Maitreya! These are called the ten kinds of minds generated by a bodhisattva, by means of which minds one will attain rebirth in Amitābha Buddha's world of Sukhāvatī. Maitreya! If a person, among these ten kinds of minds, accomplishes even a single mind and delights in wishing to be reborn in that Buddha's world, it is impossible that they will not attain rebirth.'" > — English (machine translation) (machine translation) - [Previous: 1.41](https://indike.org/pramana/in.bauddha.taisho.1965.1.41) - [Next: 1.43](https://indike.org/pramana/in.bauddha.taisho.1965.1.43) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1965.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1965~en-mt.1.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1965.1.42](https://indike.org/pramana/in.bauddha.taisho.1965.1.42) · Pramāṇa