<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1965.1.53 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [遊心安樂道](https://indike.org/pramana/in.bauddha.taisho.1965) › 1.53

# 遊心安樂道 1.53

遊心安樂道 1.53

- **Language:** Classical Chinese

### [1.53](https://indike.org/pramana/in.bauddha.taisho.1965.1.53)

「『上品下生者，亦信因果，不謗大乘，但發無上道心，以此功德，迴向願求生極樂國。行者命欲終時，阿彌陀佛，及觀世音、大勢至，與諸眷屬，持金蓮華，化作五百佛來迎此人。五百化佛一時授手讚言：「法子！汝今清淨，發無上道心，我來迎汝。」見此事時，即自見身坐金蓮華，坐已華合，隨世尊後，即得往生七寶池中。一日、一夜蓮華乃開；七日之中，乃得見佛。雖見佛身，於眾相好心不明了；於三七日後，乃了了見，聞眾樂音聲皆演妙法，遊歷十方，供養諸佛，於諸佛前，聞甚深法，經三小劫，得百法明門，住歡喜地，是名上品下生者。是名上輩生相，名第十四觀。

> "‘As for the lowest rebirth of the highest grade, they also believe in cause and effect and do not slander the Mahāyāna; they merely generate the unexcelled mind of the Path, and with these merits dedicate \[the roots of virtue\] and aspire to be reborn in the land of Sukhāvatī. When the practitioner is about to die, Amitābha Buddha, along with Avalokiteśvara, Mahāsthāmaprāpta, and their retinue, holding a golden lotus flower, manifest five hundred Buddhas to come and welcome this person. The five hundred transformation Buddhas extend their hands simultaneously and praise him, saying: "Son of the Dharma! You are now pure and have generated the unexcelled mind of the Path; I come to welcome you." When he witnesses this, he immediately sees his own body seated upon the golden lotus flower; once seated, the flower closes. Following behind the World-Honored One, he immediately attains rebirth within a pond of the seven jewels. After one day and one night, the lotus flower opens; within seven days, he is able to see the Buddha. Although he sees the Buddha's body, his mind is not distinct regarding all the major and minor marks; after three weeks (twenty-one days), he sees them clearly. He hears all musical sounds expounding the wondrous Dharma; he wanders through the ten directions to make offerings to all Buddhas, and before the Buddhas he hears the profound Dharma. After three minor kalpas have passed, he attains the hundred doors of illumination of dharmas and dwells in Pramuditā-bhūmi. This is called the lowest rebirth of the highest grade. These are called the marks of rebirth for the upper rank, named the Fourteenth Contemplation.'  
> — English (machine translation) (machine translation)

- [Previous: 1.52](https://indike.org/pramana/in.bauddha.taisho.1965.1.52)
- [Next: 1.54](https://indike.org/pramana/in.bauddha.taisho.1965.1.54)
- [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1965.1)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1965~en-mt.1.53) — English, machine translation

## Linked texts (2)

- [佛說觀無量壽佛經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.amitayurdhyana*zh-kalayasas.1.38) — Classical Chinese
- [無量壽經義記卷下](https://indike.org/pramana/in.bauddha.taisho.2759.1.13) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1965.1.53](https://indike.org/pramana/in.bauddha.taisho.1965.1.53) · Pramāṇa
