[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [遊心安樂道](https://indike.org/pramana/in.bauddha.taisho.1965) › 1.80 # 遊心安樂道 1.80 遊心安樂道 1.80 - **Language:** Classical Chinese ### [1.80](https://indike.org/pramana/in.bauddha.taisho.1965.1.80) 答：「縱令實是菩薩，現受女身，化眾生者。必須隱其實能，現同凡夫，攝化同類，即現同凡夫，身居五濁，常知即引五濁凡夫往生極樂也。《攝論》曰：『由唯發願，是別時意。』故知三福、十六觀、七日念佛等，那別時也？」 > Answer: 'Even granting that she was truly a bodhisattva who manifested a female body to transform sentient beings, she necessarily had to conceal her true capacity, manifesting the same as an ordinary being to gather and transform her own kind. Manifesting the same as an ordinary being and bodily residing in the five defilements, we always know that this leads ordinary beings of the five defilements to rebirth in Sukhāvatī. The Mahāyānasaṃgraha states: "Because of only making a vow, it is an intention regarding another time." Thus we know: how could the three meritorious deeds, the sixteen contemplations, the seven days of buddhānusmṛti, and the like be of another time?' > — English (machine translation) (machine translation) - [Previous: 1.79](https://indike.org/pramana/in.bauddha.taisho.1965.1.79) - [Next: 1.81](https://indike.org/pramana/in.bauddha.taisho.1965.1.81) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1965.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1965~en-mt.1.80) — English, machine translation ## Linked texts (1) - [淨土論](https://indike.org/pramana/in.bauddha.taisho.1963.2.8) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1965.1.80](https://indike.org/pramana/in.bauddha.taisho.1965.1.80) · Pramāṇa