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# 遊心安樂道 1.88

遊心安樂道 1.88

- **Language:** Classical Chinese

### [1.88](https://indike.org/pramana/in.bauddha.taisho.1965.1.88)

答：「或云：『若如彼經，唯佛一人得生，餘皆不得，以十地後心菩薩獨有二種無明故。』今解彼經，云凡夫念者，若不發菩提心，求出三界作佛，而直爾但念佛求生者，是凡夫念，彼不得生。故皆須發菩提心也。不雜結使念者，唯須一心相續，觀佛相好，而若口念佛，心緣五欲者，是雜結念也。念佛是淳淨心，與結使相違也。或有異義見前同。」

> Answer: 'Some say: "If it were as that sutra says, only the Buddha alone could attain rebirth, and none of the rest could, because bodhisattvas in the final mind of the tenth bhūmi alone still possess two kinds of ignorance." Now, in interpreting that sutra: the "mindfulness of an ordinary being" means that if one does not generate the bodhicitta to seek escape from the three realms and become a buddha, but directly merely recites the Buddha\['s name\] seeking rebirth, that is the mindfulness of an ordinary being, and they cannot attain rebirth. Therefore, all must generate bodhicitta. "Mindfulness unmixed with defilements" means one must solely, with continuous single-mindedness, contemplate the Buddha’s marks and signs; but if one recites the Buddha\['s name\] with the mouth while the mind is attached to the five desires, that is mindfulness mixed with defilements. Mindfulness of the Buddha is a pure mind, which is contrary to defilements. There are other explanations seen earlier that are the same.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1965~en-mt.1.88) — English, machine translation

## Linked texts (1)

- [淨土論](https://indike.org/pramana/in.bauddha.taisho.1963.2.20) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1965.1.88](https://indike.org/pramana/in.bauddha.taisho.1965.1.88) · Pramāṇa
