<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1966.1.32 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [念佛鏡](https://indike.org/pramana/in.bauddha.taisho.1966) › 1.32

# 念佛鏡 1.32

念佛鏡 1.32

- **Language:** Classical Chinese

### [1.32](https://indike.org/pramana/in.bauddha.taisho.1966.1.32)

答曰：「一念、十念，為念數少，功德亦少，所以下品下生；一日、七日，為念數多，功德亦多，所以上品上生。又一念、十念，喻晚發心人；一日、七日，喻早發心人。所以一念、十念，一日、七日即生淨土，位居不退，直至無上菩提。

> The answer states: "With one thought-moment or ten thought-moments, because the count of recitations is few, the merit is also small; therefore it is the lowest level of the lowest grade. With one day or seven days, because the count of recitations is many, the merit is also great; therefore it is the highest level of the highest grade. Furthermore, one thought-moment or ten thought-moments is an analogy for those who arouse the mind late; one day or seven days is an analogy for those who arouse the mind early. Therefore, whether in one thought-moment, ten thought-moments, one day, or seven days, one is immediately reborn in the pure land, abides in the stage of non-retrogression, and proceeds straight to unsurpassed bodhi.  
> — English (machine translation) (machine translation)

- [Previous: 1.31](https://indike.org/pramana/in.bauddha.taisho.1966.1.31)
- [Next: 1.33](https://indike.org/pramana/in.bauddha.taisho.1966.1.33)
- [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1966.1)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1966~en-mt.1.32) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1966.1.32](https://indike.org/pramana/in.bauddha.taisho.1966.1.32) · Pramāṇa
