[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [念佛三昧寶王論](https://indike.org/pramana/in.bauddha.taisho.1967) › 2.47 # 念佛三昧寶王論 2.47 念佛三昧寶王論 2.47 - **Language:** Classical Chinese ### [2.47](https://indike.org/pramana/in.bauddha.taisho.1967.2.47) 「所觀之理，如毘嵐猛風吹散重雲，顯明法身清淨寶月，破逼惱障也。應病與藥，不其然歟！（此是天台智者大師所解，披尋未廣，實未曾見諸師有斯妙釋也。止觀意前已略辨俟，在口釋非文字能徵也）。我既化人，人亦化物，物我俱成，三昧彌興，眾生無盡，三昧不絕也。」 > The principle that is contemplated is like a violent vairambha wind blowing away dense clouds to reveal and illuminate the pure jewel moon of the dharmakāya, destroying the obstacle of afflictive distress. Is this not truly administering medicine in response to the illness? (This is the interpretation of Great Master Tiantai Zhizhe. Having not surveyed broadly, I have truly never seen any master offer such a wondrous explanation. The meaning of śamatha and vipaśyanā has already been briefly distinguished above; it awaits oral explanation and cannot be verified by writing alone.) Once I transform others, others also transform beings; when both beings and self are perfected, the samādhi flourishes all the more; as sentient beings are endless, the samādhi never ceases. > — English (machine translation) (machine translation) - [Previous: 2.46](https://indike.org/pramana/in.bauddha.taisho.1967.2.46) - [Next: 2.48](https://indike.org/pramana/in.bauddha.taisho.1967.2.48) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1967.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1967~en-mt.2.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1967.2.47](https://indike.org/pramana/in.bauddha.taisho.1967.2.47) · Pramāṇa