[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [龍舒增廣淨土文](https://indike.org/pramana/in.bauddha.taisho.1970) › 9.32 # 龍舒增廣淨土文 9.32 龍舒增廣淨土文 9.32 - **Language:** Classical Chinese ### [9.32](https://indike.org/pramana/in.bauddha.taisho.1970.9.32) 《華嚴經》云「人生，有二天人隨人，一名同生、二名同名。天人常見人，人不見天人。」此二天人，豈非善惡二部童子之徒歟？人之舉意發言動步，常念此二天人，見人而能無愧。如此修淨土，則必上品上生。或曰：一人尚有二天人，何二天之多也？曰：一月普現一切水，豈必月之多哉？ > The \*Avataṃsaka-sūtra\* says: "When a person is born, two devas accompany the person: the first is named Co-born, and the second is named Same-name. The devas constantly see the person, but the person does not see the devas." Are these two devas not of the cohort of the youths of the two divisions of good and evil? Whenever a person raises a thought, utters a word, or takes a step, if he constantly remembers these two devas, he will be able to face people without shame. Cultivating the Pure Land in this manner, one will certainly attain rebirth in the highest grade of the highest category. Someone asked: "If each person has two devas, why are there so many devas?" I replied: "A single moon manifests everywhere in all waters; must there necessarily be many moons?" > — English (machine translation) (machine translation) - [Previous: 9.31](https://indike.org/pramana/in.bauddha.taisho.1970.9.31) - [Next: 9.33](https://indike.org/pramana/in.bauddha.taisho.1970.9.33) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1970.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1970~en-mt.9.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1970.9.32](https://indike.org/pramana/in.bauddha.taisho.1970.9.32) · Pramāṇa