[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [廬山蓮宗寶鑑](https://indike.org/pramana/in.bauddha.taisho.1973) › 2.39 # 廬山蓮宗寶鑑 2.39 廬山蓮宗寶鑑 2.39 - **Language:** Classical Chinese ### [2.39](https://indike.org/pramana/in.bauddha.taisho.1973.2.39) 夫寂光同居，一智無殊；情生彼此，見有親疎。覿面了色，空性如如；本無二路，自見妙麁。吾不如是，一體毘盧，先須識本，免被茶糊。行有行相、智有智模、願有願力、進有程途。惺惺寂寂，如淨明珠，照徹心體，凡聖同途。四土合徹，三身一如，頭頭淨土，處處阿彌。且山僧因見四土混亂無綸，智轉行融，致使利鈍不分、因果俱失。只言淨土，不知淨土高低；只說唯心，不知心之深淺。故見諸家相毀、各執一邊，誰知自破宗風，非魔能壞。今則略開一線，出四圖，削去迷情、頓明心地，然後河沙法界，該收一紙之中；無量法門，出乎方寸之內耳。 > Indeed, Tranquil Light and Common Abode are of one wisdom without distinction; yet when emotional attachments arise between this and that, views develop closeness and distance. Directly confronting and understanding form, the nature of emptiness is suchness; fundamentally there are no two paths, yet one naturally perceives the subtle and the crude. I am not like this; Vairocana is of one substance, and one must first know the source to avoid being muddled. Practice has the characteristics of practice; wisdom has the pattern of wisdom; vows have the power of vows; progress has its stages. Lucid yet tranquil, like a pure bright jewel illuminating the essence of the mind, ordinary and holy walk the same path. The four lands thoroughly unite, the three bodies are a single suchness; everything is the Pure Land, and everywhere is Amitābha. Moreover, because this mountain monk saw that the four lands were confused and disorderly without coherent arrangement, with wisdom revolving and practice melting away, leading to sharp and dull faculties being unseparated and both causes and effects being lost—people only speak of the Pure Land without knowing its heights and depths, and only speak of Mind-only without knowing the mind's depth and shallowness. Hence I see various houses slandering one another, each clinging to one side, unaware that they are destroying their own ancestral style, not something that demons could ruin. Now, therefore, I slightly open a path and present four charts, eliminating deluded sentiments and suddenly illuminating the ground of the mind; thereafter, the river-sand dharmadhātus are entirely subsumed within a single sheet of paper, and the measureless Dharma gates issue forth from within the heart. > — English (machine translation) (machine translation) - [Previous: 2.38](https://indike.org/pramana/in.bauddha.taisho.1973.2.38) - [Next: 2.40](https://indike.org/pramana/in.bauddha.taisho.1973.2.40) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1973.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1973~en-mt.2.39) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1973.2.39](https://indike.org/pramana/in.bauddha.taisho.1973.2.39) · Pramāṇa