[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [廬山蓮宗寶鑑](https://indike.org/pramana/in.bauddha.taisho.1973) › 6.22 # 廬山蓮宗寶鑑 6.22 廬山蓮宗寶鑑 6.22 - **Language:** Classical Chinese ### [6.22](https://indike.org/pramana/in.bauddha.taisho.1973.6.22) 《十疑論》云「欲生淨土須具厭忻二行：一者厭離行。常觀此身膿血屎尿惡露臭穢不淨。初觀世人，從情欲貪愛生，是種子不淨；二觀父母赤白和合，是受生不淨；三住母胎藏，即是住處不淨；四在母胎時唯食母血，即是食噉不淨；五十月滿足從產門出，即是初生不淨；六內身膿血，即是舉體不淨；七死後膖脹爛壞，即是究竟不淨。觀身既爾，觀人亦然。次觀娑婆穢境眾苦共集，生老病死、怨憎會苦、愛別離苦、憂悲煩惱，三塗八難、六趣輪迴，地水火風無常敗壞，貪瞋癡慢遇境生心，應當厭離。纔生厭離，淨土必成。二者忻樂行。求生淨土，為欲救拔一切眾生苦故。是故希心起想，樂緣西方淨國百寶莊嚴、金地瓊林花池光彩、神通自在任意他方、永絕死生更無煩惱，阿彌陀佛相好光明、法門自悟、衣食自然，諸快樂門，故須忻樂。」 > The Shiyi lun says: "One who wishes to be born in the Pure Land must possess the two practices of revulsion and aspiration: First is the practice of revulsion and departure. Constantly contemplate that this body is impure with pus, blood, feces, urine, foul discharges, and stinking filth. First, contemplate that worldly people are born from sensual desire, greed, and love; this is impurity of the seed. Second, contemplate the union of the parents' red and white \[fluids\]; this is impurity of receiving birth. Third, residing in the womb; this is impurity of the dwelling place. Fourth, while in the womb, feeding only on the mother's blood; this is impurity of consumption. Fifth, when the ten months are fulfilled and exiting the birth canal; this is impurity of initial birth. Sixth, pus and blood within the body; this is impurity of the entire body. Seventh, after death, swelling, rotting, and decaying; this is ultimate impurity. Contemplating one's own body being like this, contemplating others is also so. Next, contemplate that the defiled realm of Sahā gathers all sufferings together: birth, old age, sickness, and death; the suffering of meeting the hated; the suffering of separation from the loved; sorrow, grief, and afflictions; the three wretched paths and eight difficulties; transmigration in the six destinies; the impermanence and destruction of earth, water, fire, and wind; greed, anger, ignorance, and arrogance giving rise to thoughts upon encountering conditions—one should feel revulsion and abandon them. Once revulsion arises, the Pure Land is certain to be accomplished. Second is the practice of joyful aspiration. Seeking rebirth in the Pure Land is for the sake of wishing to rescue all living beings from suffering. Therefore, longing in mind and giving rise to thought, one joyfully takes conditions from the Western pure land adorned with the hundred treasures, the golden ground, jeweled groves, and radiant flower-pools; possessing sovereign spiritual superknowledges to go to other regions at will; severing birth and death forever with no further affliction; Amitābha Buddha's physical marks and brilliant light; spontaneous awakening to Dharma-doors; natural food and clothing; and all gates of joy. Therefore one must have joyful aspiration." > — English (machine translation) (machine translation) - [Previous: 6.21](https://indike.org/pramana/in.bauddha.taisho.1973.6.21) - [Next: 6.23](https://indike.org/pramana/in.bauddha.taisho.1973.6.23) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1973.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1973~en-mt.6.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1973.6.22](https://indike.org/pramana/in.bauddha.taisho.1973.6.22) · Pramāṇa