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# 西方合論 1.49

西方合論 1.49

- **Language:** Classical Chinese

### [1.49](https://indike.org/pramana/in.bauddha.taisho.1976.1.49)

六、分身淨土者，如《涅槃經》佛答高貴德王云：「善男子，西方去此娑婆世界，度三十二恒河沙佛土，有世界名曰無勝，猶如西方極樂世界，我於彼土出現於世。為化眾生故，於此世界現轉法輪。」又《央崛經》佛謂央崛曰：「我住無生際，而汝不覺知。」央崛云：「若住無生際，何以生於此土？」佛云：「東方有佛，汝往問之。」央崛往問，彼佛答言：「釋迦者，即是我身。」大意謂彼淨土是佛實報，此是分身。雖彰一佛之報境，未具攝化之義；佛分上即有，眾生分上即無，未為殊勝。

> Sixth, the Emanation Pure Land: as in the Mahāparinirvāṇa-sūtra, where the Buddha answered King High-Virtue, saying: 'Good son, going west from this Sahā world, across Buddha-lands as numerous as the sands of thirty-two Ganges Rivers, there is a world named Invincible, like the Western Land of Sukhāvatī; in that land I appeared in the world. To convert sentient beings, I manifest the turning of the wheel of the Dharma in this world.' Also, in the Aṅgulimāla-sūtra, the Buddha said to Aṅgulimāla: 'I abide in the limit of anutpāda, but you do not perceive it.' Aṅgulimāla said: 'If you abide in the limit of anutpāda, why were you born in this land?' The Buddha said: 'There is a Buddha in the east; go and ask him.' Aṅgulimāla went and asked, and that Buddha answered: 'Śākyamuni is none other than my body.' The general meaning is that that pure land is the Buddha's true reward, whereas this is an emanation. Although it displays the reward realm of a Buddha, it does not contain the principle of receiving and transforming beings; it exists on the part of the Buddha, but does not exist on the part of sentient beings, so it is not superior.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1976~en-mt.1.49) — English, machine translation

## Linked texts (1)

- [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.4.42) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1976.1.49](https://indike.org/pramana/in.bauddha.taisho.1976.1.49) · Pramāṇa
