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# 西方合論 5.6

西方合論 5.6

- **Language:** Classical Chinese

### [5.6](https://indike.org/pramana/in.bauddha.taisho.1976.5.6)

二、即心即相門者，謂諸法畢竟空故，則有諸法；若諸法有決定性者，則一切不立。《般若經》曰：「若諸法不空，即無道無果。」《法句經》曰：「菩薩于畢竟空中，熾然建立。」《華嚴經》曰：「菩薩摩訶薩，了達自身及以眾生本來寂滅，而勤修福智無有厭足；於諸境界永離貪欲，而常樂瞻奉諸佛色；知佛國土皆如虛空，而常莊嚴佛剎。」以是義故，菩薩樂修淨土。

> Second, the gateway that mind is marks itself: because all dharmas are ultimately empty, therefore there are all dharmas; if dharmas had a determined intrinsic nature, nothing would be established. The Prajñā-sūtra says: "If dharmas were not empty, there would be neither path nor fruit." The Dharmapada says: "The bodhisattva blazes with activity to establish \[things\] within ultimate emptiness." The Avataṃsaka-sūtra says: "A bodhisattva mahāsattva completely understands that his own body and sentient beings are fundamentally quiescent, yet diligently cultivates merit and wisdom without satiety; he is forever free from desire regarding all realms of objects, yet constantly delights in gazing upon and serving the bodily forms of the Buddhas; he knows that Buddha lands are all like empty space, yet constantly adorns the Buddha realms." For this reason, bodhisattvas delight in cultivating the Pure Land.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1976~en-mt.5.6) — English, machine translation

## Linked texts (1)

- [大方廣佛華嚴經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.avatamsaka*zh-siksananda.58.25) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1976.5.6](https://indike.org/pramana/in.bauddha.taisho.1976.5.6) · Pramāṇa
