[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [轉經行道願往生淨土法事讚](https://indike.org/pramana/in.bauddha.taisho.1979) › 1.46 # 轉經行道願往生淨土法事讚 1.46 轉經行道願往生淨土法事讚 1.46 - **Language:** Classical Chinese ### [1.46](https://indike.org/pramana/in.bauddha.taisho.1979.1.46) 道場莊嚴極清淨，天上人間無比量， 過現諸佛等靈儀，人天龍鬼中法藏。 全身碎身真舍利，大眾持華散其上， 瞻仰尊顏繞七匝，梵響聲等皆供養。 願我身淨如香爐，願我心如智慧火， 念念焚燒戒定香，供養十方三世佛。 慚愧釋迦大悲主，十方恒沙諸世尊， 不捨慈悲巧方便，共讚彌陀弘誓門。 弘誓多門四十八，遍標念佛最為親， 人能念佛佛還念，專心想佛佛知人。 一切回心向安樂，即見真金功德身， 淨土莊嚴諸聖眾，籠籠常在行人前。 行者見已心歡喜，終時從佛坐金蓮， 一念乘華到佛會，即證不退入三賢。 > The bodhimaṇḍa is adorned and exceedingly pure, / Incomparable in the heavens and the human realm. / The spiritual presence of the Buddhas of past and present, / The Dharma treasury among humans, devas, nāgas, and spirits. / True relics of whole bodies and divided bodies— / The great assembly holds flowers and scatters them above. / Gaping up at the venerable countenance, circumambulating seven times, / Chanted sounds and the like all serve as offerings. / May my body be pure like an incense burner; / May my mind be like the fire of wisdom, / Thought after thought burning the incense of discipline and concentration, / Making offerings to the Buddhas of the ten directions and the three times. / Shame and gratitude toward Śākyamuni, the Lord of Great Compassion, / And the World-Honoured Ones of the ten directions as numerous as the sands of the Ganges, / Who do not abandon compassionate and skillful means, / Together praising the gate of Amitābha's universal vows. / The universal vows have many gates, forty-eight in all; / Universally marked out, mindfulness of the Buddha is the most intimate. / When a person can be mindful of the Buddha, the Buddha is also mindful of them; / When the mind focuses on contemplating the Buddha, the Buddha knows that person. / If all turn their minds toward Sukhāvatī, / They immediately see the body of true gold and merit. / The Pure Land's adorned and holy assemblies / Stand continuously right before the practitioner. / The practitioner, having seen them, rejoices in mind; / At life's end, following the Buddha, they sit upon a golden lotus. / In a single thought riding the flower to the Buddha's assembly, / They immediately realize non-retrogression and enter the three stages of worthiness. > — English (machine translation) (machine translation) - [Previous: 1.45](https://indike.org/pramana/in.bauddha.taisho.1979.1.45) - [Next: 1.47](https://indike.org/pramana/in.bauddha.taisho.1979.1.47) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1979.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1979~en-mt.1.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1979.1.46](https://indike.org/pramana/in.bauddha.taisho.1979.1.46) · Pramāṇa