[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [集諸經禮懺儀](https://indike.org/pramana/in.bauddha.taisho.1982) › 1.102 # 集諸經禮懺儀 1.102 集諸經禮懺儀 1.102 - **Language:** Classical Chinese ### [1.102](https://indike.org/pramana/in.bauddha.taisho.1982.1.102) 至心歸命禮，真如法身佛， 願共諸眾生，同歸真如海。 無色無形相，無根無住處， 不生不滅故，敬禮無所觀。 不去亦不住，不取亦不捨， 遠離六入故，敬禮無所觀。 出過於三界，等同於虛空， 諸欲不染故，敬禮無所觀。 於諸威儀中，去來及睡寤， 常在寂靜故，敬禮無所觀。 去來悉平等，已住於平等， 不壞平等故，敬禮無所觀。 入諸無相定，見諸法寂靜， 常入寂靜故，敬禮無所觀。 諸佛虛空相，虛空亦無相， 離諸因果故，敬禮無所觀。 虛空無中邊，諸佛身亦然， 心同虛空故，敬禮無所觀。 佛常在世間，而不染世法， 不分別世故，敬禮無所觀。 諸法猶如幻，如幻不可得， 離諸幻法故，敬禮無所觀。 以此平等禮，無禮無不禮， 一禮遍含識，同會實相體。 > With utmost mind, I take refuge and pay homage / to the dharmakāya Buddha of suchness; / I vow, together with all sentient beings, / to return together to the ocean of suchness. / Without color, shape, or marks, / without root, without dwelling place, / because there is neither arising nor ceasing, / I pay homage to that which has nothing to be contemplated. / Neither departing nor remaining, / neither grasping nor abandoning, / because it is far removed from the six sense bases, / I pay homage to that which has nothing to be contemplated. / Transcending the three realms, / equal to empty space, / because it is undefiled by desires, / I pay homage to that which has nothing to be contemplated. / Throughout all deportments, / going, coming, sleeping, and waking, / because it constantly abides in tranquility, / I pay homage to that which has nothing to be contemplated. / Going and coming are all equal; / it already dwells in equality; / because it does not destroy equality, / I pay homage to that which has nothing to be contemplated. / Entering all signless absorptions, / seeing all phenomena as tranquil, / because it constantly enters tranquility, / I pay homage to that which has nothing to be contemplated. / The marks of all Buddhas are like empty space; / empty space is also without marks; / because it is free of all causes and effects, / I pay homage to that which has nothing to be contemplated. / Empty space has neither center nor edge; / the bodies of all Buddhas are also like this; / because the mind is identical with empty space, / I pay homage to that which has nothing to be contemplated. / The Buddha is constantly in the world, / yet unstained by worldly phenomena; / because he does not discriminate the world, / I pay homage to that which has nothing to be contemplated. / All phenomena are like illusions; / being like illusions, they cannot be apprehended; / because it is free of all illusory phenomena, / I pay homage to that which has nothing to be contemplated. / Through this impartial homage, / there is neither bowing nor not bowing; / one homage pervades all conscious beings, / together meeting in the essence of the true mark. > — English (machine translation) (machine translation) - [Previous: 1.101](https://indike.org/pramana/in.bauddha.taisho.1982.1.101) - [Next: 1.103](https://indike.org/pramana/in.bauddha.taisho.1982.1.103) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1982.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1982~en-mt.1.102) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1982.1.102](https://indike.org/pramana/in.bauddha.taisho.1982.1.102) · Pramāṇa