[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [集諸經禮懺儀](https://indike.org/pramana/in.bauddha.taisho.1982) › 1.326 # 集諸經禮懺儀 1.326 集諸經禮懺儀 1.326 - **Language:** Classical Chinese ### [1.326](https://indike.org/pramana/in.bauddha.taisho.1982.1.326) 又以此善根，願令一切三寶一切國土常得安樂，恒不破壞。四方寧靜兵甲休息，龍王歡喜風調雨順，五穀熟成萬人安樂。禮佛功德，廣大如法界，究竟如虛空，盡未來際供養一切三寶，終無有休息。隨意靜默，量時任唱。初夜半夜後夜、午時平明、日沒唱靜，六時禮拜佛法大綱。晝三夜三各嚴持香華，入塔觀像默供養，行道禮佛。平明及與午時，並別唱五十三佛，餘皆總唱。日暮初夜並別唱三十五佛，餘皆總唱。半夜並別唱二十五佛，餘皆總唱。觀此七階佛如在目前，思惟如來所有功德，廣作如是清淨懺悔。上來布置禮佛綱軌次第，多少悉是。故信行禪師，依經自行此法，於今徒眾亦常相續依行不絕。但以現無正文流傳，恐欲學者無所依據，是以故集此文流通於世。願後學者，依文讀誦，不增不減。 > Furthermore, by means of these roots of goodness, we vow that all Triratna and all lands will constantly enjoy peace and happiness and never be destroyed; that the four quarters will be tranquil, armaments laid to rest, dragon kings delighted, the wind and rain timely, the five grains ripened, and the myriad people at peace. The merit of bowing to the Buddha is vast like the dharmadhātu and ultimate like empty space; making offerings to all Triratna unto the end of future time, never ceasing. One may observe silence as one pleases, or chant aloud according to the time. In the first watch of the night, midnight, the late watch of the night, midday, dawn, and dusk, chant or maintain silence; this is the broad framework for worshipping the Buddha-Dharma in the six periods. During the three daytime and three nighttime periods, each time solemnly holding incense and flowers, enter the stūpa, contemplate the image, offer silent pūjā, perform circumambulation, and pay homage to the Buddhas. At dawn and midday, recite the fifty-three Buddhas separately, and recite the rest collectively. At sunset and the first watch of the night, recite the thirty-five Buddhas separately, and recite the rest collectively. At midnight, recite the twenty-five Buddhas separately, and recite the rest collectively. Visualize the Buddhas of these seven stages as if before your very eyes, contemplate all the virtues of the Tathāgatas, and extensively perform such pure repentance. The above arrangement of the orderly procedure for worshipping the Buddha is largely identical \[to his\]. Formerly, Dhyāna Master Xinxing personally practiced this method in accordance with the scriptures, and up to the present his followers have also continuously adhered to and practiced it without interruption. However, because there has been no authentic text circulating, fearing that practitioners would have nothing to rely upon, this text was compiled and circulated in the world. May future students read and recite according to this text, neither adding nor subtracting. > — English (machine translation) (machine translation) - [Previous: 1.325](https://indike.org/pramana/in.bauddha.taisho.1982.1.325) - [Next: 1.327](https://indike.org/pramana/in.bauddha.taisho.1982.1.327) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1982.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1982~en-mt.1.326) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1982.1.326](https://indike.org/pramana/in.bauddha.taisho.1982.1.326) · Pramāṇa