[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [集諸經禮懺儀](https://indike.org/pramana/in.bauddha.taisho.1982) › 2.21 # 集諸經禮懺儀 2.21 集諸經禮懺儀 2.21 - **Language:** Classical Chinese ### [2.21](https://indike.org/pramana/in.bauddha.taisho.1982.2.21) 又菩薩已免生死，所作善法迴求佛果，即是自利；教化眾生盡未來際，即是利他。然今時眾生悉為煩惱繫縛，未免惡道生死等苦。隨緣起行一切善根，且速迴願往生彌陀佛國，到彼國已更無所畏，如上四修自然任運，自利利他無不具足。應知。 > Furthermore, a Bodhisattva has already escaped birth-and-death; the good qualities they cultivate are dedicated to seeking the fruit of buddhahood, which is benefiting oneself; teaching and transforming sentient beings to the end of the future limit is benefiting others. Yet the sentient beings of the present time are all bound by afflictions and have not escaped the suffering of the evil destinies and birth-and-death. Following conditions, they initiate practice in all roots of goodness; let them quickly dedicate their vows toward rebirth in Amitābha Buddha's land. Having arrived in that land, they will have nothing further to fear, the four cultivations above will function naturally and spontaneously, and benefiting oneself and benefiting others will be completely fulfilled. One should know this. > — English (machine translation) (machine translation) - [Previous: 2.20](https://indike.org/pramana/in.bauddha.taisho.1982.2.20) - [Next: 2.22](https://indike.org/pramana/in.bauddha.taisho.1982.2.22) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1982.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1982~en-mt.2.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1982.2.21](https://indike.org/pramana/in.bauddha.taisho.1982.2.21) · Pramāṇa