[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨土五會念佛略法事儀讚](https://indike.org/pramana/in.bauddha.taisho.1983) › 2.45 # 淨土五會念佛略法事儀讚 2.45 淨土五會念佛略法事儀讚 2.45 - **Language:** Classical Chinese ### [2.45](https://indike.org/pramana/in.bauddha.taisho.1983.2.45) 釋迦住在靈鷲山（阿彌陀佛），為化娑婆出世間（南無阿彌陀佛）， 菩薩聲聞無量眾（阿彌陀佛），初欲聞經意未閑（南無阿彌陀佛）。 阿闍太子在王城（阿彌陀佛），收執徒囚在獄刑（南無阿彌陀佛）， 韋提悲泣歸依佛（阿彌陀佛），永願不聞諸苦名（南無阿彌陀佛）。 深心不樂閻浮界（阿彌陀佛），實為多諸鬼畜生（南無阿彌陀佛）， 唯願慈尊為指授（阿彌陀佛），他方淨土誓經行（南無阿彌陀佛）。 釋迦如來知彼念（阿彌陀佛），須臾沒見至王宮（南無阿彌陀佛）， 乃放眉間金色照（阿彌陀佛），韋提障盡覩真容（南無阿彌陀佛）。 諸餘淨剎雖無量（阿彌陀佛），白佛唯生極樂中（南無阿彌陀佛）， 願見彌陀疾授記（阿彌陀佛），剎那便具六神通（南無阿彌陀佛）。 世尊微咲生歡喜（阿彌陀佛），口中常放五神光（南無阿彌陀佛）， 其光遂照頻婆頂（阿彌陀佛），隨機證果亦何妨（南無阿彌陀佛）。 佛告韋提汝知不（阿彌陀佛）？彌陀去此亦非遙（南無阿彌陀佛）， 但當勤修三福行（阿彌陀佛），臨終迎子上金橋（南無阿彌陀佛）。 亦為未來諸大眾（阿彌陀佛），五濁凡夫至惡人（南無阿彌陀佛）， 但使迴心生彼國（阿彌陀佛），能令淨業斷貪瞋（南無阿彌陀佛）。 於是韋提更有疑（阿彌陀佛），如來今說汝應知（南無阿彌陀佛）， 據眾凡夫實未得（阿彌陀佛），為承諸佛大慈悲（南無阿彌陀佛）。 既聞說已生歡喜（阿彌陀佛），復為今時五苦人（南無阿彌陀佛）， 云何當見彌陀界（阿彌陀佛），相好光明微妙身（南無阿彌陀佛）？ 世尊為說初觀日（阿彌陀佛），意令住想向西方（南無阿彌陀佛）， 智者必須依此觀（阿彌陀佛），曠劫塵沙罪滅亡（南無阿彌陀佛）。 罪滅身心必清淨（阿彌陀佛），次應想水易成氷（南無阿彌陀佛）， 須臾便見瑠璃地（阿彌陀佛），黃金界道以為繩（南無阿彌陀佛）。 寶池澄澄千仞深（阿彌陀佛），月珠間錯是黃金（南無阿彌陀佛）， 華雨紛紛隨處下（阿彌陀佛），能令道發真實心（南無阿彌陀佛）。 瓊林寶樹七重行（阿彌陀佛），處處垂琳異色光（南無阿彌陀佛）， 光中無數摩尼殿（阿彌陀佛），諸天童子散華香（南無阿彌陀佛）。 極樂城中七寶池（阿彌陀佛），蓮開光色不思議（南無阿彌陀佛）， 華間總是摩尼水（阿彌陀佛），唯歎娑婆去來者（南無阿彌陀佛）。 瓊樓寶閣紫金光（阿彌陀佛），赫奕連輝照十方（南無阿彌陀佛）， 白玉池邊聞妙法（阿彌陀佛），蓮光葉裏更飛香（南無阿彌陀佛）。 彌陀無數寶城樓（阿彌陀佛），恒沙菩薩四邊遊（南無阿彌陀佛）， 各各持華供養佛（阿彌陀佛），塵勞永斷更何憂（南無阿彌陀佛）。 碧玉樓中華坐開（阿彌陀佛），黃金作葉寶為臺（南無阿彌陀佛）， 摩尼幢上真珠網（阿彌陀佛），莊嚴至意為如來（南無阿彌陀佛）。 寶像瑠璃內外明（阿彌陀佛），六通如意覺身輕（南無阿彌陀佛）， 心須子細懃觀想（阿彌陀佛），想成便即悟無生（南無阿彌陀佛）。 彌陀光色廣無邊（阿彌陀佛），普照群生度有緣（南無阿彌陀佛）， 但有傾心能念佛（阿彌陀佛），當來決定離人天（南無阿彌陀佛）。 觀音補處不思議（阿彌陀佛），無邊世界現希有（南無阿彌陀佛）， 但令念者皆生樂（阿彌陀佛），頂戴彌陀尊重時（南無阿彌陀佛）。 勢至菩薩甚難量（阿彌陀佛），雄雄猛利廣無方（南無阿彌陀佛）， 頂上寶瓶光顯照（阿彌陀佛），幽途永得離無常（南無阿彌陀佛）。 觀身自見往生時（阿彌陀佛），蓮華寶座不經遲（南無阿彌陀佛）， 水鳥樹林皆說法（阿彌陀佛），彌陀迎攝更無疑（南無阿彌陀佛）。 如來神變不思議（阿彌陀佛），大小隨緣感赴機（南無阿彌陀佛）， 眾等傾心勤念佛（阿彌陀佛），寶池華內證無為（南無阿彌陀佛）。 行業精誠須轉高（阿彌陀佛），上品之人種姓高（南無阿彌陀佛）， 百法門中歡喜地（阿彌陀佛），金剛妙定自堅牢（南無阿彌陀佛）。 念佛之人須至誠（阿彌陀佛），彌陀決定自親迎（南無阿彌陀佛）， 到彼華開蒙授記（阿彌陀佛），登時聞法悟無生（南無阿彌陀佛）。 十惡五逆至愚人（阿彌陀佛），永劫沈輪在久塵（南無阿彌陀佛）， 一念稱得彌陀號（阿彌陀佛），至彼還同法性身（南無阿彌陀佛）。 世尊說已向耆山（阿彌陀佛），阿難聞教廣宣傳（南無阿彌陀佛）， 大眾傾心皆頂戴（阿彌陀佛），還將此法利天人（南無阿彌陀佛）。 > Śākyamuni dwelt on Mount Gṛdhrakūṭa (Amitābha Buddha), / Appearing in the world to transform the Sahā realm (Namo Amitābha Buddha); / Innumerable assemblies of bodhisattvas and śrāvakas (Amitābha Buddha) / Initially wished to hear the sūtra, their minds not yet at ease (Namo Amitābha Buddha). > Prince Ajātaśatru in the royal city (Amitābha Buddha) / Seized and imprisoned \[his parents\] under penal doom (Namo Amitābha Buddha); / Vaidehī wept with grief and took refuge in the Buddha (Amitābha Buddha), / Vowing forever not to hear the names of various sufferings (Namo Amitābha Buddha). > In her deep heart she took no delight in the Jambūdvīpa realm (Amitābha Buddha), / Truly because it abounds in ghosts and animals (Namo Amitābha Buddha); / She only prayed that the Compassionate Honoured One would point out and instruct her (Amitābha Buddha), / Vowing to go and practice in a pure land of another quarter (Namo Amitābha Buddha). > Śākyamuni Tathāgata knew her thoughts (Amitābha Buddha), / Vanishing in an instant to appear at the royal palace (Namo Amitābha Buddha); / He then emitted a golden radiance between his eyebrows (Amitābha Buddha), / And Vaidehī, her hindrances exhausted, beheld his true countenance (Namo Amitābha Buddha). > "Although other pure realms are immeasurable (Amitābha Buddha), / I tell the Buddha that I wish only to be born in Sukhāvatī (Namo Amitābha Buddha); / I pray to see Amitābha and quickly receive prophecy (Amitābha Buddha), / In an instant being endowed with the six supernatural powers" (Namo Amitābha Buddha). > The World-Honoured One smiled faintly, bringing forth rejoicing (Amitābha Buddha), / Constantly releasing five divine rays of light from his mouth (Namo Amitābha Buddha); / That light then illuminated the crown of Bimbisāra's head (Amitābha Buddha); / Attaining realization in accordance with one's capacity, what hindrance is there? (Namo Amitābha Buddha) > The Buddha told Vaidehī, "Do you know? (Amitābha Buddha) / Amitābha is not far from here (Namo Amitābha Buddha); / You should only diligently cultivate the three blessed practices (Amitābha Buddha), / And at the end of life he will welcome you onto a golden bridge (Namo Amitābha Buddha). > Also for the sake of future assemblies (Amitābha Buddha), / Ordinary beings of the five turbidities down to the most evil persons (Namo Amitābha Buddha): / If they only turn their minds toward birth in that realm (Amitābha Buddha), / They can cause pure karma to sever greed and anger" (Namo Amitābha Buddha). > Thereupon Vaidehī had further doubts (Amitābha Buddha): / "The Tathāgata now explains, you should understand (Namo Amitābha Buddha), / But based on the multitude of ordinary beings, they truly have not attained it (Amitābha Buddha); / It is through receiving the great compassion of the buddhas" (Namo Amitābha Buddha). > Having heard this expounded, she was filled with joy (Amitābha Buddha), / And again for the sake of people of the present age enduring the five sufferings, \[asked\] (Namo Amitābha Buddha): / "How should they behold the realm of Amitābha (Amitābha Buddha), / His exquisite body with marks, signs, and radiance?" (Namo Amitābha Buddha) > The World-Honoured One explained for her the initial contemplation of the sun (Amitābha Buddha), / Wishing to make them settle their thoughts toward the west (Namo Amitābha Buddha); / The wise must rely on this contemplation (Amitābha Buddha), / And sins of kalpas numerous as dust and sand will be extinguished (Namo Amitābha Buddha). > When sins are extinguished, body and mind are surely purified (Amitābha Buddha); / Next one should imagine water readily turning into ice (Namo Amitābha Buddha); / In an instant one then sees the lapis lazuli ground (Amitābha Buddha), / Marked off with cords of gold (Namo Amitābha Buddha). > The jeweled pond is crystal clear and a thousand fathoms deep (Amitābha Buddha), / Interspersed with moon-pearls and yellow gold (Namo Amitābha Buddha); / Rains of flowers fall in profusion everywhere (Amitābha Buddha), / Capable of causing the path to generate the mind of true reality (Namo Amitābha Buddha). > Jasper forests and jeweled trees stand in seven rows (Amitābha Buddha), / Everywhere hanging with jewels of diverse radiant colors (Namo Amitābha Buddha); / Within the light are countless maṇi palaces (Amitābha Buddha), / Where heavenly youths scatter flowers and perfumes (Namo Amitābha Buddha). > In the city of Sukhāvatī are ponds of seven jewels (Amitābha Buddha), / Lotuses blossoming in colors and lights beyond conceive (Namo Amitābha Buddha); / Between the flowers is nothing but maṇi water (Amitābha Buddha), / Only praising those who go and come from Sahā (Namo Amitābha Buddha). > Jasper chambers and jeweled pavilions gleam with purple-gold light (Amitābha Buddha), / Resplendently blazing in continuous brilliance illuminating the ten directions (Namo Amitābha Buddha); / By the white jade ponds one hears the wondrous Dharma (Amitābha Buddha), / While within lotus rays and petals fragrance wafts abroad (Namo Amitābha Buddha). > Amitābha has countless jeweled towers and pavilions (Amitābha Buddha), / Where bodhisattvas countless as Ganges sands wander on all four sides (Namo Amitābha Buddha); / Each holds flowers to make offerings to the Buddha (Amitābha Buddha); / Worldly toils forever severed, what further sorrow could there be? (Namo Amitābha Buddha) > In the jasper towers lotus seats unfold (Amitābha Buddha), / With petals of yellow gold and daises of jewels (Namo Amitābha Buddha); / Above maṇi banners hang nets of true pearls (Amitābha Buddha), / Adorned with utter devotion for the Tathāgata (Namo Amitābha Buddha). > The jeweled image shines like lapis lazuli within and without (Amitābha Buddha), / Endowed with six supernatural powers at will, one feels the body light (Namo Amitābha Buddha); / In the mind one must attentively and diligently contemplate (Amitābha Buddha); / When the contemplation is accomplished, one immediately realizes the unarisen (Namo Amitābha Buddha). > Amitābha's light and color are vast and boundless (Amitābha Buddha), / Universally illuminating all living beings to deliver those with affinity (Namo Amitābha Buddha); / If only with devoted heart one can be mindful of the Buddha (Amitābha Buddha), / In the future one will definitely transcend humans and devas (Namo Amitābha Buddha). > Avalokiteśvara, successor to the stage, is inconceivable (Amitābha Buddha), / Manifesting rarely in boundless worlds (Namo Amitābha Buddha); / If he only causes those who are mindful to all attain joy (Amitābha Buddha), / When they bear Amitābha upon their heads with veneration (Namo Amitābha Buddha). > Mahāsthāmaprāpta Bodhisattva is exceedingly hard to fathom (Amitābha Buddha), / Mighty, valiant, and vast without limit (Namo Amitābha Buddha); / The jeweled vase upon his crown shines brightly (Amitābha Buddha), / Allowing the dark paths forever to escape impermanence (Namo Amitābha Buddha). > Contemplating one's own body, one sees the moment of rebirth (Amitābha Buddha), / Upon the jeweled lotus seat without any delay (Namo Amitābha Buddha); / Water, birds, and tree groves all expound the Dharma (Amitābha Buddha), / And Amitābha welcomes and gathers one in, without any further doubt (Namo Amitābha Buddha). > The Tathāgata's divine transformations are inconceivable (Amitābha Buddha), / Large or small, answering capacities according with conditions (Namo Amitābha Buddha); / Let the multitude with devoted hearts diligently practice buddha-mindfulness (Amitābha Buddha), / And within the flowers of the jeweled pond realize the unconditioned (Namo Amitābha Buddha). > Practices and deeds must be sincere and rise ever higher (Amitābha Buddha); / Persons of the highest grade possess exalted lineage (Namo Amitābha Buddha); / Entering the Ground of Joy among the hundred dharma gates (Amitābha Buddha), / Their wondrous diamond samādhi is naturally firm and steadfast (Namo Amitābha Buddha). > Those who practice buddha-mindfulness must be utterly sincere (Amitābha Buddha), / And Amitābha will definitely come in person to welcome them (Namo Amitābha Buddha); / Arriving there, the lotus opens and they receive prophecy (Amitābha Buddha), / Instantly hearing the Dharma and awakening to the unarisen (Namo Amitābha Buddha). > Even the most foolish persons of the ten evils and five heinous deeds (Amitābha Buddha), / Sunk through eternal kalpas in ancient dust (Namo Amitābha Buddha), / With a single thought reciting the name of Amitābha (Amitābha Buddha), / Upon arriving there are also identical to the dharma-nature body (Namo Amitābha Buddha). > Having spoken, the World-Honoured One returned to Mount Gṛdhrakūṭa (Amitābha Buddha); / Ānanda, having heard the teaching, widely proclaimed it (Namo Amitābha Buddha); / The great assembly with devoted hearts all upheld it upon their crowns (Amitābha Buddha), / Bringing this Dharma back to benefit devas and humans (Namo Amitābha Buddha). > — English (machine translation) (machine translation) - [Previous: 2.44](https://indike.org/pramana/in.bauddha.taisho.1983.2.44) - [Next: 2.46](https://indike.org/pramana/in.bauddha.taisho.1983.2.46) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1983.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1983~en-mt.2.45) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1983.2.45](https://indike.org/pramana/in.bauddha.taisho.1983.2.45) · Pramāṇa