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# 往生淨土懺願儀 1.10

往生淨土懺願儀 1.10

- **Language:** Classical Chinese

### [1.10](https://indike.org/pramana/in.bauddha.taisho.1984.1.10)

（行者已淨三業，初入道場時，先當正立思惟，我為眾生發菩提心，願求淨土，故總禮三寶，廣修供養。三寶受供，必當念我，隨我請求，證知我願。此燒香散華，亦名三業供養。初總禮三寶，未須一一隨方想念，但想己身及十方諸佛，實相理體，本無能、所，故無能禮、所禮，想無能、所，名法界海。願諸眾生同見此理，名為同入。首者先當唱云：）

> (When the practitioners, having already purified their three karmas, first enter the bodhimaṇḍa, they should first stand upright and reflect: 'For the sake of living beings, I give rise to bodhicitta and vow to seek the Pure Land; therefore, I prostrate collectively to the Three Jewels and extensively cultivate offerings. When the Three Jewels receive the offerings, they will surely be mindful of me, fulfill my requests, and bear witness to my vows.' This burning of incense and scattering of flowers is also called the offering of the three karmas. When first prostrating collectively to the Three Jewels, it is not yet necessary to visualize each direction one by one; merely visualize that one's own body and the Buddhas of the ten directions, in their fundamental principle and essence of the true mark, are originally devoid of subject and object, and therefore there is neither one who prostrates nor one who is prostrated to. Visualizing the absence of subject and object is called the ocean of the dharmadhātu. Vowing that all living beings will together perceive this principle is called entering together. The leader should first chant:)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1984~en-mt.1.10) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1984.1.10](https://indike.org/pramana/in.bauddha.taisho.1984.1.10) · Pramāṇa
