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# 鎮州臨濟慧照禪師語錄 1.39

鎮州臨濟慧照禪師語錄 1.39

- **Language:** Classical Chinese

### [1.39](https://indike.org/pramana/in.bauddha.taisho.1985.1.39)

「爾道佛有六通是不可思議。一切諸天、神仙、阿修羅、大力鬼亦有神通，應是佛否？道流莫錯，秖如阿修羅與天帝釋戰，戰敗領八萬四千眷屬入藕絲孔中藏。莫是聖否？如山僧所舉，皆是業通、依通。夫如佛六通者不然，入色界不被色惑、入聲界不被聲惑、入香界不被香惑、入味界不被味惑、入觸界不被觸惑、入法界不被法惑，所以達六種色、聲、香、味、觸、法皆是空相，不能繫縛。此無依道人，雖是五蘊漏質，便是地行神通。

> "You say that the Buddha's possession of the six supernormal knowledges is inconceivable. All the gods, immortals, asuras, and mighty ghosts also have supernormal powers; should they be Buddhas? Followers of the Way, make no mistake! For instance, when the asura fought with Śakra, Lord of the Gods, and was defeated in battle, he led his eighty-four thousand followers into the hole of a lotus fiber to hide. Could he be a sage? Such instances as this mountain monk has cited are all powers of karma, powers of reliance. But as for the Buddha's six supernormal knowledges, it is not so: entering the realm of sights, he is not deluded by sights; entering the realm of sounds, he is not deluded by sounds; entering the realm of scents, he is not deluded by scents; entering the realm of tastes, he is not deluded by tastes; entering the realm of tangibles, he is not deluded by tangibles; entering the realm of phenomena, he is not deluded by phenomena. Therefore, understanding that the six kinds—sights, sounds, scents, tastes, tangibles, and phenomena—are all empty characteristics, they cannot bind him. This person of the Way who relies on nothing, though having a defiled body of the five aggregates, walks upon the earth with supernormal powers.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1985~en-mt.1.39) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1985.1.39](https://indike.org/pramana/in.bauddha.taisho.1985.1.39) · Pramāṇa
