[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [鎮州臨濟慧照禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1985) › 1.55 # 鎮州臨濟慧照禪師語錄 1.55 鎮州臨濟慧照禪師語錄 1.55 - **Language:** Classical Chinese ### [1.55](https://indike.org/pramana/in.bauddha.taisho.1985.1.55) 「道流！莫取山僧說處。何故？說無憑據。一期間圖畫虛空，如彩畫像等喻。道流！莫將佛為究竟，我見猶如廁孔。菩薩、羅漢盡是枷鎖、縛人底物。所以，文殊仗劍殺於瞿曇、鴦掘持刀害於釋氏。道流！無佛可得，乃至三乘、五性、圓頓教迹皆是一期藥病相治，並無實法。設有，皆是相似，表顯路布，文字差排，且如是說。 > “Followers of the Way! Do not take what this mountain monk says. Why? What I say has no reliance or basis. For a time it is sketching pictures in empty space, like the metaphor of colourful painted images. Followers of the Way! Do not take the Buddha to be the ultimate; in my view, he is just like a latrine hole. Bodhisattvas and arhats are all cangues and locks, things that bind people. Therefore, Mañjuśrī brandished a sword to kill Gautama, and Aṅgulimāla held a blade to harm the Śākya. Followers of the Way! There is no Buddha to be attained; even the traces of the teachings of the three vehicles, five natures, and the complete and sudden are all temporary remedies for treating illnesses, and there is no real dharma at all. Even if there were, they are all approximations, manifesting roadmaps and arrangements of words—it is just spoken like this for now.” > — English (machine translation) (machine translation) - [Previous: 1.54](https://indike.org/pramana/in.bauddha.taisho.1985.1.54) - [Next: 1.56](https://indike.org/pramana/in.bauddha.taisho.1985.1.56) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1985.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1985~en-mt.1.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1985.1.55](https://indike.org/pramana/in.bauddha.taisho.1985.1.55) · Pramāṇa