[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [汾陽無德禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1992) › 1.108 # 汾陽無德禪師語錄 1.108 汾陽無德禪師語錄 1.108 - **Language:** Classical Chinese ### [1.108](https://indike.org/pramana/in.bauddha.taisho.1992.1.108) 上堂，僧問：「從上一人行棒，一人行喝，未審成得箇什麼邊事？」師云：「總不曾用。」「堪嗟楚下鐘離末。」師云：「庶子當機失戰場。」僧喝，師云：「作家。」僧禮拜，師云：「却不作家。」以拄杖點一喝。問：「大悲千手眼，如何是正眼？」師云：「瞎。」「恁麼則一條拄杖兩人舁。」師云：「三家村裏唱巴歌。」「恁麼則和尚同在裏頭。」師云：「謝汝慇懃。」問：「文殊與維摩讚善，此意如何？」師云：「錯下名言。」「恁麼則此語甚當也。」師云：「又遭剝脫。」問：「殺父殺母，佛前懺悔，殺佛殺祖，向什麼處懺悔？」師云：「燈連挑夜月，度盡幾多人。」「恁麼則水精宮裏觀明月。」師云：「映眸明寶燭，分照爍精幢。」問：「如何是轉輪王身？」師云：「七寶鎮相隨，千子常圍遶。」「恁麼則好事不如無。」師以拂子擗口打。問：「大作業底人來，師還相為也無？」師云：「朝打三千，暮打八百。」「恁麼則眉分八字，眼似金剛。」師云：「泥人退步。」問：「皓月雖明，不藏燈影時如何？」師云：「白雪深三尺，紅輪爍半天。」「多應不見舊時人也。」師云：「山高隔不得，雲散自東西。」問：「不避危亡，請師一接。」師云：「南有雪峯，北有趙州。」「恁麼則聒煩和尚也。」師云：「天台石橋窄，清涼座具寬。」「新羅事又作麼生？」師便打。問：「離四句，絕百非，請師別道。」師云：「六六三十六。」「恁麼則風聲浩浩也。」師云：「九九八十一。」僧禮拜，師有頌：「風聲浩浩語喧喧，借問諸賢何物宣，一句了然超百億，誰人更問箇中玄。」 > Ascending the hall, a monk asked: "From of old, one used the staff and one used the shout; I wonder, what sort of matter was accomplished?" > The master said, "Neither was ever used at all." > "Lamentable is the end of Zhongli under Chu!" > The master said, "The common son, meeting the occasion, lost the battlefield." > The monk shouted. The master said, "An adept!" > The monk bowed. The master said, "Not an adept after all!" With his staff he pointed and gave a shout. > \[The monk\] asked, "The Great Compassionate One has a thousand hands and eyes; what is the correct eye?" > The master said, "Blind." > "In that case, one staff is carried by two people." > The master said, "Singing a folk song in a rustic village." > "In that case, the Venerable is in it together." > The master said, "Thank you for your diligence." > \[The monk\] asked, "Mañjuśrī and Vimalakīrti praised what is good; what is the meaning of this?" > The master said, "A mistaken application of names and words." > "In that case, these words are very fitting." > The master said, "Stripped and peeled once again!" > \[The monk\] asked, "If one kills one's father and mother, one repents before the Buddha; if one kills the Buddha and patriarchs, in what place does one repent?" > The master said, "Lamps continuously raised against the night moon have delivered how many people!" > "In that case, one contemplates the bright moon inside a crystal palace." > The master said, "Reflected in the eyes, the precious candle shines brightly; shining in parts, it illuminates the pure banner." > \[The monk\] asked, "What is the body of the Wheel-Turning King?" > The master said, "The seven treasures constantly accompany him; a thousand sons always surround him." > "In that case, a good thing is not as good as nothing." > The master struck him across the mouth with his whisk. > \[The monk\] asked, "When a person of great karmic deeds comes, does the Master still help him or not?" > The master said, "Three thousand blows in the morning, eight hundred blows in the evening." > "In that case, the eyebrows part like the character 'eight', and the eyes are like vajras." > The master said, "The mud man steps back." > \[The monk\] asked, "Although the bright moon is luminous, how is it when it does not hide the shadow of the lamp?" > The master said, "White snow is three feet deep; the red orb blazes across half the sky." > "Most likely one does not see the person of former times." > The master said, "High mountains cannot block it; when clouds disperse, it moves east and west on its own." > \[The monk\] asked, "Not avoiding danger and ruin, I ask the Master to receive me once." > The master said, "In the south there is Xuefeng; in the north there is Zhaozhou." > "In that case, I have troubled the Venerable." > The master said, "The stone bridge of Tiantai is narrow; the sitting mat of Qingliang is wide." > "What about the matter of Silla?" > The master struck him. > \[The monk\] asked, "Leaving behind the four propositions and cutting off the hundred negations, please, Master, speak in an alternative way." > The master said, "Six times six is thirty-six." > "In that case, the sound of the wind is roaring." > The master said, "Nine times nine is eighty-one." > The monk bowed. The master had a verse: > "The sound of the wind roars and words are clamorous; > Let me ask you worthy ones, what thing is proclaimed? > One phrase clearly understood surpasses a hundred billion; > Who would further ask about the mystery within?" > — English (machine translation) (machine translation) - [Previous: 1.107](https://indike.org/pramana/in.bauddha.taisho.1992.1.107) - [Next: 1.109](https://indike.org/pramana/in.bauddha.taisho.1992.1.109) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1992.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1992~en-mt.1.108) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1992.1.108](https://indike.org/pramana/in.bauddha.taisho.1992.1.108) · Pramāṇa