[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [汾陽無德禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1992) › 1.17 # 汾陽無德禪師語錄 1.17 汾陽無德禪師語錄 1.17 - **Language:** Classical Chinese ### [1.17](https://indike.org/pramana/in.bauddha.taisho.1992.1.17) 上堂云：「夫以汾陽蕩蕩廣闊，而無際無涯，晉水滔滔深遠，而有終有始，遂得清涼一派，橫貫乾坤，金色千峯，豎吞宇宙，金鉼不動，玉騎移輪，箭穿雁穴，什麼人委的？如今還有委的底麼？對眾出來。」僧問：「學人未悟時如何？」師云：「誰人未悟？」「悟後如何？」師云：「旦莫詐明頭。」問：「遠遠請師，請師舉唱。」師云：「當機無影像，迴轉絕參差。」問：「祖意教意是同是別？」師云：「巖高松冷健，㵎曲水流遲。」問：「急切相投時如何？」師云：「裸形見阿難。」問：「牛頭未見四祖，為甚百鳥𠾑花獻？」師云：「匉匉地。」「見後為什麼不𭊷花獻？」師云：「匉匉地。」問：「如何是祖師西來意？」師云：「青絹扇子足風涼。」問：「祖師心印，不落有無，未審師於先師處，得箇什麼？」師云：「千年無影樹，今時勿底靴。」「恁麼則播於寰宇也。」師云：「世界雖廣闊，舉措少知音。」師云：「如今還有知音底麼？有則金色同參，且道參什麼人？」良久云：「久立大眾，伏惟珍重。」 > Ascending the hall, the Master said: "Now, Fenyang is vast and expansive, without boundary or shore; the Jin River surges deep and far, with beginning and end. Thus one stream of Qingliang penetrates horizontally through heaven and earth; a thousand golden peaks swallow the universe vertically. The golden vase does not stir; the jade horse moves its wheels. When the arrow pierces the wild goose's nest, who understands it? Is there anyone today who understands? Come forth before the assembly." A monk asked: "How is it when the student has not yet awakened?" The Master said: "Who has not yet awakened?" The monk asked: "How is it after awakening?" The Master said: "Just do not feign clarity." The monk asked: "We have invited the Master from afar; please, Master, raise and proclaim \[the Dharma\]." The Master said: "Facing the dynamic, there is no reflection; turning around, all disparity is severed." The monk asked: "Are the ancestral intention and the doctrinal intention identical or distinct?" The Master said: "The cliff is high, the pines cold and vigorous; the stream winds, the water flows slowly." The monk asked: "How is it when one rushes urgently to join together?" The Master said: "Naked, meeting Ānanda." The monk asked: "Before Niutou met the Fourth Patriarch, why did the hundred birds hold flowers in their beaks to offer him?" The Master said: "Thundering loudly." The monk asked: "After meeting him, why did they not hold flowers to offer him?" The Master said: "Thundering loudly." The monk asked: "What is the meaning of the Ancestral Master's coming from the West?" The Master said: "A fan of green silk provides enough cool breeze." The monk asked: "The ancestral master's mind-seal does not fall into existence or non-existence. I wonder, what did the Master obtain from the late master?" The Master said: "A thousand-year shadowless tree; these days, bottomless boots." The monk said: "If so, then it spreads across the realm." The Master said: "Though the world is vast, few understand the sound of my actions." The Master said: "Is there anyone today who understands the sound? If there is, let us practice together in the golden colour. And tell me, whom do we practice with?" After a long pause, he said: "The great assembly has stood long. Take care." > — English (machine translation) (machine translation) - [Previous: 1.16](https://indike.org/pramana/in.bauddha.taisho.1992.1.16) - [Next: 1.18](https://indike.org/pramana/in.bauddha.taisho.1992.1.18) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1992.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1992~en-mt.1.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1992.1.17](https://indike.org/pramana/in.bauddha.taisho.1992.1.17) · Pramāṇa