[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [汾陽無德禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1992) › 1.64 # 汾陽無德禪師語錄 1.64 汾陽無德禪師語錄 1.64 - **Language:** Classical Chinese ### [1.64](https://indike.org/pramana/in.bauddha.taisho.1992.1.64) 上堂，舉：「先石門和尚初開堂，僧問：『知師久醞葡萄酒，今日為誰開？』石云：『瓊槳一滴異，普濟萬機迷。』僧便問：『如何是和尚一盃？』師云：『飲者非常味，得味樂咍咍。』『不飲不醉時如何？』師云：『截耳臥長街。』」問：「日用真珠是佛陀，何勞逐物浪波波，如何是日用真珠？」師云：「茅廁前頭泥毬子。」「恁麼則應用無虧也。」師云：「瑠璃殿上碧雲生。」問：「如何是和尚主中主？」師云：「切忌犯著。」「莫便是指示學人處也無。」師云：「吽尀耐。」僧禮拜，師敲繩床云：「若到諸方，且作麼生舉？」問：「鴻鐘一擊時如何？」師云：「聲震大千。」「恁麼則息苦停酸也。」師云：「那落迦中事作麼生？」僧無語，師噓一聲云：「莫是為他出氣麼？」問：「道由心悟，如何是心？」師云：「學道訪無心。」問：「如何是真正路？」師云：「莫別去。」問：「波澄湛湛時如何？」師云：「舉棹即迷源。」「如何保任？」師云：「大海波濤靜，橰棹一時拋。」問：「正法門中，如何是和尚得入處？」師云：「眾星攢夜月，不落紫微宮。」「恁麼則朗月獨當天。」師云：「不昧夜行人。」問：「如何是道？」師云：「共汝大家行。」問：「一口吸盡西江水，意旨如何？」師云：「蹈破天關，逈然廓落。」「恁麼則大眾總知也。」師云：「不但闍梨，老僧亦然。」師云：「若能蹈破天關，何處更有不通底佛法？只為千遮萬障，所以難明。如今大家明取好。久立，珍重。」 > Ascending the hall, \[the Master\] cited: "Formerly, when the Venerable Shimen first opened his hall, a monk asked, 'Knowing that the Master has long brewed grape wine, for whom do you open it today?' Shimen said, 'A single drop of the jasper nectar is extraordinary, universally relieving the confusion of myriad capacities.' The monk then asked, 'What is the Venerable's single cup?' Shimen said, 'To the drinker, it is no ordinary taste; obtaining the taste, one laughs with delight.' 'What is it like when one neither drinks nor is drunk?' Shimen said, 'With severed ears, lying in the long street.'" A monk asked, "'The pearl of daily use is the Buddha; why labor to chase after things in surging billows?' What is the pearl of daily use?" The Master said, "A mud ball in front of the latrine." "In that case, its functional application is without deficiency." The Master said, "Upon the lapis lazuli palace, blue clouds arise." \[The monk\] asked, "What is the Venerable's host within the host?" The Master said, "Strictly avoid encroaching upon it." "Is this not pointing it out to the student?" The Master said, "How unbearable!" The monk bowed, and the Master struck the corded chair, saying, "If you go to the various quarters, how will you cite this?" \[The monk\] asked, "What is it like when the great bell is struck once?" The Master said, "The sound shakes the great chiliocosm." "In that case, suffering ceases and bitterness halts." The Master said, "What about the matters inside Naraka?" The monk was speechless. The Master exhaled with a whoosh and said, "Could it be that you are catching your breath for him?" \[The monk\] asked, "The Way is awakened through the mind; what is the mind?" The Master said, "To study the Way, seek no-mind." \[The monk\] asked, "What is the true and right road?" The Master said, "Do not go elsewhere." \[The monk\] asked, "What is it like when the waves are clear and still?" The Master said, "Raising the oar, you lose the source." "How should one maintain it?" The Master said, "The waves of the great sea are calm; oar and paddle are discarded at once." \[The monk\] asked, "Within the gate of the true Dharma, what is the Venerable's place of entry?" The Master said, "The myriad stars gather around the night moon, not falling into the Ziwei Palace." "In that case, the bright moon alone commands the sky." The Master said, "It does not obscure the night traveler." \[The monk\] asked, "What is the Way?" The Master said, "We all walk it together with you." \[The monk\] asked, "'To swallow the waters of the West River in a single gulp'—what is the meaning of this?" The Master said, "Treading open the heavenly pass, vast and open in the distance." "In that case, the entire assembly knows it all." The Master said, "Not only the ācārya, but this old monk is also like this." The Master said, "If you can tread open the heavenly pass, where could there be any Buddha-dharma that does not penetrate? It is only because of thousands of concealments and tens of thousands of obstacles that it is difficult to understand. Now everyone should clearly understand it well. You have stood for a long time. Take care." > — English (machine translation) (machine translation) - [Previous: 1.63](https://indike.org/pramana/in.bauddha.taisho.1992.1.63) - [Next: 1.65](https://indike.org/pramana/in.bauddha.taisho.1992.1.65) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1992.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1992~en-mt.1.64) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1992.1.64](https://indike.org/pramana/in.bauddha.taisho.1992.1.64) · Pramāṇa