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# 汾陽無德禪師語錄 1.69

汾陽無德禪師語錄 1.69

- **Language:** Classical Chinese

### [1.69](https://indike.org/pramana/in.bauddha.taisho.1992.1.69)

上堂云：「一切眾生本源佛性，譬如朗月當空，只為淨雲遮障不得顯現。」僧問：「朗月當空，却被片雲遮時如何？」師云：「老僧有過，闍梨須知。」「恁麼則分明辨的。」師云：「退後莫思量。」問：「不歷化城便登寶所時如何？」師云：「俊哉大士，歷劫難逢。」問：「承教有言：『為未來世，開生天路。』如何是生天路？」師云：「莫斷佛種。」「恁麼則依而行之。」師云：「三千世界收不得，六趣輪迴豈肯休。」問：「學人擬欲歸鄉去，家破人亡事若何？」師云：「休行心處路，莫守在家時。」「未審誰是知音者？」師云：「路逢劍客須呈劍，不是詩人莫獻詩。」問：「百千燈即不問，如何是最初一燈？」師云：「可明此問。」「恁麼則目前晃耀杲日當軒。」師便喝，僧無語，師云：「一喝喝滅。」僧禮拜云：「莫瞞大眾。」師云：「棺木裏瞠眼。」問：「如何是深深意？」師云：「曹溪無異曲，金峯路轉高。」「恁麼則同道不奪機也。」師云：「明明舉處是汾陽。」問：「舉步涉千谿，尋源轉路迷，箇中一句子，請師方便為提撕。」師云：「千年無影樹，今日見枝柯。」「若不伸此問，爭得見師機。」師云：「瞽人看盡壁。」問：「朝作人間眼，夜點祖師燈，如何是祖師燈？」師云：「古今不昧。」「恁麼則海晏河清。」師云：「照出海底人。」

> Ascending the hall, he said: "The fundamental source and Buddha-nature of all sentient beings is like the bright moon in the sky, obscured from appearing only by clean clouds." A monk asked, "When the bright moon is in the sky, but is obscured by a patch of cloud, what then?" The Master said, "This old monk has made an error; you, ācārya, must know it." "In that case, it is clearly distinguished." The Master said, "Step back and do not deliberate." He asked, "What about when one does not pass through the conjured city but directly ascends to the place of jewels?" The Master said, "How remarkable, great being—rare to encounter in kalpas upon kalpas." He asked, "I have received the teaching which says: 'For future generations, open the path of rebirth in heaven.' What is the path of rebirth in heaven?" The Master said, "Do not sever the seed of Buddhahood." "In that case, one should act in accordance with it." The Master said, "The three-thousandfold world cannot contain it; how could transmigration through the six destinies ever cease?" He asked, "A student intends to return to his homeland, but his family is ruined and his kin have perished—what about this?" The Master said, "Cease walking the path of mental activity; do not dwell in the time of staying at home." "I wonder who is the one that understands the tune?" The Master said, "Meeting a swordsman on the road, one must present a sword; if one is not a poet, do not offer poetry." He asked, "I do not ask about the hundreds of thousands of lamps; what is the very first lamp?" The Master said, "This question can clarify it." "In that case, before one's eyes it shines brilliantly, like the radiant sun before the veranda." The Master then gave a shout. The monk was speechless. The Master said, "A single shout shouts it into extinction." The monk bowed and said, "Do not deceive the great assembly." The Master said, "Staring with open eyes inside the coffin." He asked, "What is the profoundest meaning?" The Master said, "At Caoxi there are no different melodies; at Jinfeng the road turns ever higher." "In that case, those of the same path do not snatch away the dynamic opportunity." The Master said, "Clearly, where it is brought forth is Fenyang." He asked, "'Taking steps across a thousand streams, seeking the source, one becomes ever more lost on the path'—for the one phrase within this, I invite the Master to raise it and awaken me as an expedient." The Master said, "The thousand-year-old shadowless tree / today displays its branches." "If I had not offered this question, how could I have seen the Master's dynamic functioning?" The Master said, "A blind man looks at a blank wall." He asked, "In the morning serving as the eye of the human world, in the night lighting the lamp of the patriarchs—what is the lamp of the patriarchs?" The Master said, "Ancient and modern, never obscured." "In that case, the seas are calm and the rivers clear." The Master said, "Illuminating the person at the bottom of the sea."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1992~en-mt.1.69) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1992.1.69](https://indike.org/pramana/in.bauddha.taisho.1992.1.69) · Pramāṇa
