[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [汾陽無德禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1992) › 3.12 # 汾陽無德禪師語錄 3.12 汾陽無德禪師語錄 3.12 - **Language:** Classical Chinese ### [3.12](https://indike.org/pramana/in.bauddha.taisho.1992.3.12) 志靜安禪不出院，天機洞貫十方同，無為大化人難湊，有作微權世易通。真慧劍絕磨礱，當疑破惑濯愚蒙，正定不生諸妄解，須知萬法本元空。塵沙界一念中，百千妙理瞥然窮，彈指盡收無量義，縱橫豈礙往來風。坦蕩蕩，坐顒顒，幽庭深院對青松，澄神靜處間心地，唯有高僧問至宗。病起藥興除妄病，病除藥遣道堪崇，鶣鵲能針虛用力，祁婆妙術枉施功。寬性海，普吞容，饒人量器列疆封，謙如育德申仁義，敦美溫良順克恭。圓自智，感殊功，人問天上廣興隆，淳朴不移山野志，樂說無生得聖聰。休計度，莫思量，眉間忽爾放毫光，照破無明多劫黑，三山鬼賊不能藏。戒定慧，解脫香，知見分明滿十方，為報諸賢須守護，遙天必定降嘉祥，寶光明殿親記說，雷音震吼法中王。伏龍鬼，化剛強，如如不動行溫良，百福莊嚴資萬乘，總持道化樂時康。實堪忍，樂深藏，不話春秋青與黃，兀兀如癡心自在，騰騰似醉性舒光，四句百非俱不著，優遊安坐法堂堂。頌曰：「行心已歇身安靜，妄斷攀緣世不拘，絲髮不移通法界，河沙佛國一毫舒。」 > With an aspiration calmed in peaceful dhyāna, I do not leave the courtyard; > the heavenly workings pierce through, identical throughout the ten directions. > The great unconditioned transformation is difficult for people to approach; > provisional expedients with deliberate activity are easily grasped by the world. > The sword of true wisdom needs no grinding or sharpening; > meeting doubt and shattering confusion, it cleanses the foolish and blind. > In right concentration, no false interpretations arise; > one must know that the myriad dharmas are originally empty. > The dust-sand realms are within a single thought; > a hundred thousand wondrous principles are exhausted in an instant. > In the snap of a finger, immeasurable meanings are fully gathered; > in crisscrossing, how could the coming and going wind be obstructed? > Broad and open, sitting upright and dignified, > in the quiet garden and deep courtyard facing the green pines. > With the spirit purified in a quiet place, the ground of mind is leisurely; > only eminent monks come to inquire into the ultimate lineage. > When illness arises, medicine appears to remove the false illness; > when the illness is removed, the medicine is discarded, and the Way is worthy of veneration. > Bian Que could apply needles, but his effort was spent in vain; > Jīvaka's wondrous arts applied their efficacy for nothing. > Broadening the sea of nature, it universally swallows and contains; > the capacity to tolerate others sets bounds and borders. > Modest, as if nurturing virtue, extending benevolence and righteousness; > wholesome, gentle, and yielding, compliant and reverent. > Perfecting one's own wisdom evokes extraordinary merit; > across the human and heavenly realms, prosperity expands broadly. > Simple and unadorned, the aspiration for the mountain wilds does not waver; > delighting in expounding non-arising, one attains noble sagacity. > Cease calculating, do not deliberate; > between the brows suddenly a ray of light is released, > illuminating and shattering the darkness of many kalpas of ignorance, > so that the ghost-thieves of the Three Mountains cannot hide. > Precepts, concentration, and wisdom—the fragrance of liberation; > knowledge and vision are distinct and clear, filling the ten directions. > I tell all the virtuous: you must protect it; > from the distant sky auspicious omens will surely descend. > In the Precious Radiance Hall, the prophecy was personally spoken; > the thunderous sound roars forth the King among Dharmas. > Subduing dragons and ghosts, transforming the stubborn and strong, > quiescent and unmoving, practicing gentleness. > A hundred blessings adorn and support the myriad chariots; > holding the transformation of the Way in dharani, one delights in the peace of the times. > Truly patient, delighting in deep concealment, > not speaking of spring or autumn, green or yellow; > steadfast as if dull, the mind is self-at-ease; > soaring as if intoxicated, the nature radiates light. > Clinging to neither the four propositions nor the hundred negations, > one sits leisurely and peacefully, the Dharma towering and grand. > A verse says: > When the moving mind has ceased, the body is tranquil and at peace; > severing delusion and conditioning, one is unbound by the world. > Without shifting a thread of hair, it penetrates the Dharma realm; > across river-sand buddha lands, a single hair unfolds. > — English (machine translation) (machine translation) - [Previous: 3.11](https://indike.org/pramana/in.bauddha.taisho.1992.3.11) - [Next: 3.13](https://indike.org/pramana/in.bauddha.taisho.1992.3.13) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1992.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1992~en-mt.3.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1992.3.12](https://indike.org/pramana/in.bauddha.taisho.1992.3.12) · Pramāṇa