[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [汾陽無德禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1992) › 3.14 # 汾陽無德禪師語錄 3.14 汾陽無德禪師語錄 3.14 - **Language:** Classical Chinese ### [3.14](https://indike.org/pramana/in.bauddha.taisho.1992.3.14) 慶幸慶幸無人哭，安禪正坐常知足，不貪世利不求餘，不羨榮華不怕辱。辰一齋，寅一粥，麁細任從麥與穀，破衣壞衲度寒暄，普為人天多植福。智慧刀，戒定燭，照破無明黑闇獄，直截根源諸佛言，叮嚀為說須記錄。法性通，無諂曲，問答隨機不拘束，慈悲喜捨種良田，寬裕清通施金玉。性恬和，常肅穆，願與天人作眼目，五根五力導五通，三脫三空壞三毒。清淨心，無雜欲，常將慚愧作衣服，瓔珞莊嚴解脫身，誓與塵勞不相續。法界周，任延促，來往不論僧與俗，無生無念總無疑，有德有能任斤斸，我今自慶自忻愉，同道同心常共讀。頌曰：「無德無能無所解，無心無意續玄燈，無生無滅無來去，無是無非一箇僧。」 > Celebration and joy, celebration and joy, with no one weeping; > sitting upright in peaceful dhyāna, ever knowing contentment. > Not greedy for worldly gain, seeking nothing more, > envying not glory and fearing not humiliation. > One meal at the hour of the dragon, one gruel at the hour of the tiger; > coarse or fine, leaving it to wheat and grain. > In tattered clothes and damaged patches, passing cold and heat, > planting abundant blessings universally for humans and devas. > The sword of wisdom, the candle of precepts and concentration, > illuminates and shatters the dark prison of ignorance. > Directly cutting to the root source, the words of all buddhas > are earnestly spoken and must be recorded. > The Dharma-nature penetrates, free from deceit and flattery; > asking and answering according to capacity, unbound. > With loving-kindness, compassion, sympathetic joy, and equanimity, one plants fertile fields; > generous, pure, and clear, bestowing gold and jade. > The nature is serene and mild, constantly solemn; > wishing to serve as eyes for devas and humans. > The five roots and five powers lead to the five supernatural knowledges; > the three liberations and three emptinesses destroy the three poisons. > With a pure mind free from mixed desires, > constantly taking shame and conscience as clothing, > adorned with necklaces of jewels upon the liberated body, > vowing not to perpetuate worldly afflictions. > Pervading the Dharma realm, leaving length and brevity to fate; > coming and going, heedless of monk or lay. > Free of arising and free of thought, wholly without doubt; > possessing virtue and possessing ability, leaving it to the axe and adze. > Now I celebrate myself and rejoice within myself; > may those of the same Way and the same mind constantly read this together. > A verse says: > Without virtue, without ability, and without understanding, > without mind and without thought, continuing the mysterious lamp; > without arising, without ceasing, without coming, without going— > free of right and free of wrong, a single monk. > — English (machine translation) (machine translation) - [Previous: 3.13](https://indike.org/pramana/in.bauddha.taisho.1992.3.13) - [Next: 3.15](https://indike.org/pramana/in.bauddha.taisho.1992.3.15) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1992.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1992~en-mt.3.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1992.3.14](https://indike.org/pramana/in.bauddha.taisho.1992.3.14) · Pramāṇa