[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [汾陽無德禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1992) › 3.18 # 汾陽無德禪師語錄 3.18 汾陽無德禪師語錄 3.18 - **Language:** Classical Chinese ### [3.18](https://indike.org/pramana/in.bauddha.taisho.1992.3.18) 蕩蕩神珠身廣大，落落圓空無障礙，萬象縱橫影現中，赤白青黃常自在。天然器，含法界，不著聖凡兼古代，靈通照燭體無瑕，彼此是非百雜碎。有威神，無生滅，貧苦之徒須擊發，賑濟三塗六道中，利生引出乾坤月，或大或小人不別，隱顯人天離圓缺，用時便用不思量，拾礫之流明皎潔。無價寶，如意珠，隨緣遇物化非虛，春興和煦成真相，秋分結實滿倉儲。心如空，意如鏡，垢盡空空亦無鏡，豁達玲瓏只箇珠，愚人不識諸佛性。活鱍鱍，白洞洞，古聖今賢皆掌弄，四方八面現靈光，但爀巍巍絕輕重。善友得，濟飢慳，直出威音至聖前，分明識取箇精真，長劫免被眾魔牽，本色衲僧高著眼，茅刀不過待驢年。 > Vast and boundless, the divine pearl's body is immense; > spacious and completely empty, without obstruction. > The myriad phenomena crisscross and manifest as reflections within it; > red, white, blue, and yellow are constantly self-at-ease. > A vessel of nature, containing the Dharma realm, > not clinging to the noble, the ordinary, or ancient times. > Its spiritual power illuminates, its substance is flawless; > 'this' and 'that', right and wrong, are shattered into a hundred fragments. > Possessing majestic spirit, free of arising and ceasing; > those who are destitute and impoverished must arouse it. > Relieving and providing within the three destinies and six paths, > benefiting living beings, it draws out the moon of heaven and earth. > Whether large or small, people do not distinguish; > hidden or manifest among humans and devas, it is free of waxing and waning. > When used, it is used immediately without deliberation; > to those who gather gravel, it is luminous and pure. > A priceless treasure, a wish-fulfilling jewel; > according with conditions and meeting things, its transformation is not empty. > In spring, warmth arises and completes the true appearance; > at the autumn equinox, the fruit ripens and fills the granaries. > The mind is like space, the intellect is like a mirror; > when defilement is exhausted and even emptiness is empty, there is no mirror either. > Thoroughly clear and transparent, it is simply this single pearl; > fools do not recognize the nature of all buddhas. > Vivid and lively, brilliant and white, > ancient sages and present worthies all play with it in their palms. > In the four quarters and eight directions it manifests spiritual light; > radiantly lofty, it transcends lightness and heaviness. > When good friends obtain it, it relieves hunger and stinginess; > stepping straight beyond Bhīṣmagarjitasvararāja to the presence of the ultimate sage. > Clearly recognize this pure and true thing, > and for long kalpas you will avoid being dragged along by the hordes of Māra. > Real monks of our lineage, cast your eyes high; > a thatch knife will never cut it, though you wait until the year of the donkey. > — English (machine translation) (machine translation) - [Previous: 3.17](https://indike.org/pramana/in.bauddha.taisho.1992.3.17) - [Next: 3.19](https://indike.org/pramana/in.bauddha.taisho.1992.3.19) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1992.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1992~en-mt.3.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1992.3.18](https://indike.org/pramana/in.bauddha.taisho.1992.3.18) · Pramāṇa