[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [汾陽無德禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1992) › 3.5 # 汾陽無德禪師語錄 3.5 汾陽無德禪師語錄 3.5 - **Language:** Classical Chinese ### [3.5](https://indike.org/pramana/in.bauddha.taisho.1992.3.5) 發志辭親，意欲何能，投佛出家，異俗專心。慕法為僧，既得尸羅具備，又能法服霑身，父母不供甘旨，王侯不侍不臣，潔白修持，如氷似玉，不名不利，去垢去塵，受人天之瞻敬，承釋梵之恭勤。忖德業，量來處，將何報答為門戶、專精何行即能消？唯有參尋別無路。苦身心，歷山水，白眉作伴為參禮，冐雪衝霜不避寒，渡水穿雲伏龍鬼。銕錫飛，銅瓶滿，不問世間長與短，叢林道侶要商量，四句百非一齊翦，探玄機明道眼，入室設針須鍛鍊，驅邪顯正自應知，勿使身心有散亂。道難行，塵易漫，頭頭物物須明見，區區役役走東西，今古看來忙無限。我今行，勤自辨，莫教失却來時伴，舉足動步要分明，切忌被他虛使喚。入叢林，行大道，不著世間虛浩浩，堅求至理不辭勞，剪去繁華休作造，百衲衣，雲水襖，萬事無心離煩惱，千般巧妙不施功，直出輪迴生死道。勸同袍，求正見，莫似愚夫頻改變，投嵓立雪猛身心，方得法王常照現。請益勤，恭敬速，不避寒暄常不足，只緣心地未安然，不羨榮華不怕辱，直教見性不從他，自家解唱還鄉曲。度平生，實安樂，蕩蕩縱橫無依托，四方八面應機緣，萬象森羅任寬廓。報四恩，拔三有，問答隨機易開口，五湖四海乍相逢，一擊雷音師子吼，悠悠自在樂騰騰，大地乾坤無過咎。分明報爾水雲僧，記取面南看北斗。讚曰：「五湖四海歷叢林，萬里千山不易尋，親覲祖宗明見性，莫將薺苨作人蔘。」 > Arousing the aspiration, one bids farewell to kin—what power could the mind desire? > Taking refuge in the Buddha and leaving the household, one is distinct from the worldly, single-minded. > Longing for the Dharma to become a monk, > once the śīla is fully possessed > and the Dharma robes drape the body, > one provides no delicacies for parents, > nor serves kings or lords as a subject. > Practicing purity, like ice and like jade, > seeking neither fame nor profit, casting off defilement and dust, > one receives the reverence and veneration of humans and devas, > and inherits the diligent respect of Śakra and Brahmā. > Pondering one's virtue and practice, weighing where \[offerings\] come from: > how will one repay them on behalf of the lineage? > Concentrating on what practice will one be able to consume them? > There is only seeking and investigating—no other path. > Afflicting body and mind, traversing mountains and rivers, > taking white-browed masters as companions for homage and study, > braving snow and pressing through frost without shunning the cold, > crossing waters and piercing clouds, subduing dragons and ghosts. > The iron staff flies, the copper bottle is filled; > one asks not about the lengths and shortcomings of the world. > Lineage companions in the monastic groves must deliberate, > cleaving away the four propositions and hundred negations all at once, > exploring the mysterious dynamic to clarify the eye of the Way. > Entering the room, needles are applied; one must undergo forging. > Expelling the heterodox and revealing the correct, one should naturally know; > do not let body and mind become distracted. > The Way is hard to walk; dust easily overtakes. > In each and every thing, one must see clearly. > Toiling and laboring, running east and west, > viewed from past to present, the busyness is limitless. > In my walking now, I diligently discern for myself; > do not lose the companion that came along at the start. > Lifting the foot and moving a step must be distinct and clear; > be utterly vigilant against being vainly ordered about by another. > Entering the monastic groves, walking the Great Way, > not clinging to the world's empty vastness, > firmly seeking the ultimate principle without sparing labor, > cutting away luxury and ceaseless contrivance. > A hundred-patch robe, a cloud-and-water jacket; > with no-mind toward the myriad affairs, one is free from affliction. > Of a thousand kinds of cleverness, none applies effort; > one steps straight out from the path of cyclic rebirth and death. > I urge my fellow wearers of robes to seek right view; > do not be like fools, frequently changing course. > Throwing oneself over cliffs or standing in the snow with a bold body and mind— > only then does the Dharma King constantly shine and appear. > Requesting instruction with diligence, paying respect with swiftness, > not avoiding cold or heat, ever feeling inadequate; > only because the ground of mind is not yet settled, > one envies not glory and fears not humiliation, > directly causing one to see into one's nature without following another, > oneself understanding how to sing the song of returning home. > Passing one's whole life in true peace and joy, > vast and unfettered, with nothing to rely upon; > meeting occasions and conditions in the four quarters and eight directions, > leaving the myriad phenomena entirely to broad vastness. > Repaying the four kindnesses, pulling out the three realms of existence, > asking and answering according to the capacity, it is easy to open the mouth. > Meeting by chance across the five lakes and four seas, > a single clash of thunderous sound, a lion's roar; > leisurely and self-at-ease, overflowing with joy, > throughout the great earth, heaven and earth, there is no fault. > Clearly I report to you, cloud-and-water monks: > remember to face south and look at the Northern Dipper. > In praise it is said: > Traversing the monastic groves across five lakes and four seas, > through myriad leagues and a thousand mountains, it is not easy to seek. > Face-to-face seeing the ancestral lineage, clarify seeing into your nature; > do not mistake the false ginseng for true ginseng. > — English (machine translation) (machine translation) - [Previous: 3.4](https://indike.org/pramana/in.bauddha.taisho.1992.3.4) - [Next: 3.6](https://indike.org/pramana/in.bauddha.taisho.1992.3.6) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1992.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1992~en-mt.3.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1992.3.5](https://indike.org/pramana/in.bauddha.taisho.1992.3.5) · Pramāṇa