[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法演禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1995) › 3.42 # 法演禪師語錄 3.42 法演禪師語錄 3.42 - **Language:** Classical Chinese ### [3.42](https://indike.org/pramana/in.bauddha.taisho.1995.3.42) 四面專使文詳持法嗣書到，師於法座前授書，拈起問專使云：「這箇是四面底，闍梨底在什麼處？」使云：「驗在目前。」師云：「幾不問過。」遂陞座云：「好事難逢，何不出來大家唱和？」時有僧出問云：「石頭馳書猶是鈍漢，玄沙白紙謾說同風，四面齎來有何祥瑞？」師云：「春氣發來無硬地。」進云：「與麼則衝開千頃浪，透過祖師關。」師云：「真箇也無。」進云：「可謂是黃梅熟後無人識，獨許東山一老師。」師云：「更有人在。」進云：「和尚也不要疑著。」師云：「也落在闍梨後。」進云：「只如四面無門，老和尚向甚處得這消息來？」師云：「爾向甚麼處去來？」僧指東畔云：「這箇直歲得恁麼黑。」又指西畔云：「這箇知客得恁麼肥。」師云：「不得指東劃西。」僧以坐具一劃云：「者箇不可喚作東西也。」師云：「看爾亂走。」進云：「和尚低聲，恐人聞得。」師云：「爾適來也郎當不少。」僧以手摑口云：「是我招得。」師乃云：「大眾！四面長老有書，對大眾前，須當說過。四面大漆桶，詳師分半桶，白蓮峯下開。薰却我鼻孔。且道為什麼如此？無爾出氣處。」 > The special envoy Wenxiang from Simian arrived bearing a letter of Dharma transmission. The Master received the letter before the Dharma seat, held it up, and asked the special envoy: “This belongs to Simian; where is the Ācārya’s?” The envoy said: “The verification is right before your eyes.” The Master said: “I almost let it pass without asking.” Thereupon he ascended the seat and said: “A fine event is hard to encounter; why not come forth and sing in harmony together?” At that time a monk came forth and asked: “Shitou sending a letter was still a dull fellow; Xuansha’s blank paper was a vain talk of sharing the same style. What auspicious sign is brought from Simian?” The Master said: “When spring air arises, there is no hard ground.” He pressed on: “If so, then surging open a thousand leagues of waves, one penetrates the Patriarch’s barrier.” The Master said: “Truly there is none.” He pressed on: “It may be called: ‘After the yellow plums are ripe, no one recognizes them; / Only the one old master of Dongshan is acknowledged.’” The Master said: “There is still someone else.” He pressed on: “The Upādhyāya also should not doubt it.” The Master said: “You also fall behind the Ācārya.” He pressed on: “Take it that Simian has no gate; from where did the venerable Upādhyāya receive this news?” The Master said: “Where have you just come from?” The monk pointed to the eastern side and said: “This director of affairs is so very black.” He also pointed to the western side and said: “This guest master is so very fat.” The Master said: “You must not point to the east and draw lines to the west.” The monk drew a line with his sitting mat and said: “This cannot be called east or west.” The Master said: “Look at you running around wildly.” He pressed on: “Upādhyāya, lower your voice, for fear people might hear.” The Master said: “Just now you were also slovenly not a little.” The monk slapped his own mouth with his hand and said: “I brought it upon myself.” The Master then said: “Assembly! The Elder of Simian has sent a letter; before the great assembly, it must be stated. A great lacquer tub of Simian, Master Xiang shares half a tub; opened beneath White Lotus Peak, it stinks up my nostrils. And tell me, why is it like this? There is no place for you to catch your breath.” > — English (machine translation) (machine translation) - [Previous: 3.41](https://indike.org/pramana/in.bauddha.taisho.1995.3.41) - [Next: 3.43](https://indike.org/pramana/in.bauddha.taisho.1995.3.43) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1995.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1995~en-mt.3.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1995.3.42](https://indike.org/pramana/in.bauddha.taisho.1995.3.42) · Pramāṇa