[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [明覺禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1996) › 1.11 # 明覺禪師語錄 1.11 明覺禪師語錄 1.11 - **Language:** Classical Chinese ### [1.11](https://indike.org/pramana/in.bauddha.taisho.1996.1.11) 上堂，僧問：「古人借問田中事，插鍬叉手意如何？」師云：「人從陳州來，不得許州信。」問：「古人道，有讀書人到來。意旨如何？」師云：「且在門外立。」學云：「請師相見。」師云：「任是顏回亦不通。」師乃云：「立賓立主，剜肉作瘡；舉古舉今，拋沙撒土。直下無事，正是無孔鐵槌；別有機關，合入無間地獄。明眼衲子，應須自看。」 > Ascending the hall, a monk asked: "When an ancient asked about the affairs of the fields, planting his spade and crossing his hands, what was his meaning?" The master said: "A person comes from Chenzhou, but gets no news from Xuzhou." A monk asked: "An ancient said, 'There is a scholar who has arrived.' What was the intended meaning?" The master said: "For now, stand outside the gate." The student said: "Please, master, meet with him." The master said: "Even if it were Yan Hui, he would not be admitted." The master then said: "Setting up guest and setting up host is like gouging out flesh to make a wound; citing the ancient and citing the present is throwing sand and scattering dirt. To be directly without concerns is precisely an iron mallet without a hole; having a different mechanism warrants entering the Avīci Hell. Patch-robed monks with clear eyes must examine this for themselves." > — English (machine translation) (machine translation) - [Previous: 1.10](https://indike.org/pramana/in.bauddha.taisho.1996.1.10) - [Next: 1.12](https://indike.org/pramana/in.bauddha.taisho.1996.1.12) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1996.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1996~en-mt.1.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1996.1.11](https://indike.org/pramana/in.bauddha.taisho.1996.1.11) · Pramāṇa