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# 圓悟佛果禪師語錄 1.54

圓悟佛果禪師語錄 1.54

- **Language:** Classical Chinese

### [1.54](https://indike.org/pramana/in.bauddha.taisho.1997.1.54)

上堂。僧問：「一大藏教那箇是頭？」師云：「如是我聞。」進云：「此是阿難底，如何是和尚底？」師云：「山僧用得甚快。」乃云：「一言道合隨處皆真，一句無私全彰寶印，問得也善，不問甚奇，烜赫光明本無向背。所以道：『無邊剎海，自他不隔於毫端，十世古今，始終不移於當念。』不隔處，總十方為真境；不移處，貫十世於目前。淨躶躶脫塵情，赤灑灑無蓋覆，直得千聖同躔、萬機頓赴。還會麼？竿頭絲線從君弄，不犯清波意自殊。」下座。

> Ascending the hall, a monk asked, "In the entire canon of the great teachings, which is the head?"  
> The Master said, "Thus have I heard."  
> The monk continued, "This is Ānanda's; what is the Venerable's?"  
> The Master said, "The mountain monk uses it with great swiftness."  
> He then said, "When a single word accords with the Way, everywhere is real; when a single phrase is without partiality, it fully manifests the precious seal. It was good that he asked, and not asking would have been extraordinary; the blazing, glorious light fundamentally has neither front nor back. Therefore it is said: 'In the boundless sea of lands, self and other are not separated by the tip of a hair; throughout the ten periods of past and present, beginning and end do not move from the present thought.' Where there is no separation, the ten directions altogether are the true realm; where there is no moving, the ten periods are strung together before one's eyes. Pure and naked, stripping away dust and emotion; bare and exposed, without concealment or cover—it directly brings about the identical course of the thousand sages and the sudden response of myriad dynamic workings. Do you still understand? The silk line on the tip of the pole is left to your play; not disturbing the clear waves, its intent is naturally distinct." He stepped down from the seat.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1997~en-mt.1.54) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1997.1.54](https://indike.org/pramana/in.bauddha.taisho.1997.1.54) · Pramāṇa
