[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [圓悟佛果禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1997) › 11.6 # 圓悟佛果禪師語錄 11.6 圓悟佛果禪師語錄 11.6 - **Language:** Classical Chinese ### [11.6](https://indike.org/pramana/in.bauddha.taisho.1997.11.6) 小參：「目前無一法，森羅萬法歷然，格外立千機，權實照用廓爾。其權也，納須彌於芥子，擲大千於方外；其實也，上是天下是地，山是山水是水，僧是僧俗是俗；其照也，廓周沙界而無餘；其用也，喝似雷奔，棒如雨點。只如不落權實照用，不落格外千機，不落目前一法，正當恁麼時如何湊泊？若是心機透脫，得失已忘，玄妙理遣，有恁麼人，聊聞舉著，踢起便行，釋迦自釋迦，彌勒自彌勒，解脫自解脫，善財自善財。其或未能便恁麼，直下信得及、把得定、作得主，却須於古人方便門建立處，頭頭上明、物物上顯，無一絲毫蹉過，無一絲毫得失，淨裸裸絕承當，赤灑灑無回互，踏著本地風光，明見本來面目。正當恁麼時如何著力？不起纖毫修學心，無相光中常自在。」復頌云：「佛佛道同同至道，心心真契契真心，廓然透出威音外，地久天長海更深。」 > At an informal gathering, the Master said: 'Before the eyes there is not a single dharma, yet the myriad phenomena stand distinctly revealed; outside the pattern a thousand workings are established, yet provisional, real, illumination, and function are vast and open. As for the provisional: gathering Sumeru into a mustard seed, hurling the trichiliocosm beyond the realms. As for the real: above is heaven, below is earth; mountains are mountains, waters are waters; monks are monks, laypeople are laypeople. As for illumination: it completely encompasses worlds as numerous as sands without remainder. As for function: the shout is like running thunder, the staff like falling raindrops. Now, not falling into provisional, real, illumination, and function, not falling into the thousand workings outside the pattern, not falling into the single dharma before the eyes: right at such a time, how do you make an approach? If the mind's workings are thoroughly cast off, gain and loss already forgotten, and subtle principles discharged: if there is such a person, having barely heard it raised, they kick it up and walk on—Śākyamuni is himself Śākyamuni, Maitreya is himself Maitreya, Vimukta is himself Vimukta, Sudhana is himself Sudhana. If one cannot yet be like this, and cannot directly have complete faith, hold firm, and be the master, one must instead, at the place where the ancients established the gates of skillful means, be clear in every instance and manifest in every thing, without the slightest hairbreadth of a slip, without the slightest hairbreadth of gain or loss, clean and naked cutting off all undertaking, stark and exposed without mutual interplay, treading on the scenery of the fundamental ground, clearly seeing the original face. Right at such a time, how does one apply effort? Not giving rise to the slightest mind of cultivation or study, ever at ease within the markless light.' He further gave a verse: 'Buddha and Buddha share the same path, together reaching the supreme path; / Mind and mind truly tally, tallying with the true mind. / Openly penetrating beyond Bhīṣmagarjitasvararāja, / Earth is enduring, heaven is long, and the ocean is deeper still.' > — English (machine translation) (machine translation) - [Previous: 11.5](https://indike.org/pramana/in.bauddha.taisho.1997.11.5) - [Next: 11.7](https://indike.org/pramana/in.bauddha.taisho.1997.11.7) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1997.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1997~en-mt.11.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1997.11.6](https://indike.org/pramana/in.bauddha.taisho.1997.11.6) · Pramāṇa