[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [圓悟佛果禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1997) › 14.26 # 圓悟佛果禪師語錄 14.26 圓悟佛果禪師語錄 14.26 - **Language:** Classical Chinese ### [14.26](https://indike.org/pramana/in.bauddha.taisho.1997.14.26) 欲得親切，第一不用求，求而得之，已落解會，況此大寶藏，亘古亘今歷歷虛明，從無始劫來，為自己根本，舉動施為全承他力，唯是休歇到一念不生處，即是透脫，不墮情塵、不居意想，逈然超絕，則遍界不藏，物物頭頭渾成大用，一一皆從自己胸襟流出，古人謂之運出家財，一得永得受用，豈有窮極耶？但患體究處根脚不牢，不能徹證，直須猛截諸緣令無纖毫，依倚放身捨命，直下承當，無第二箇，縱使千聖出來，亦不移易，隨時任運，喫飯著衣，長養聖胎，不存知解，可不是省要徑截殊勝法門耶。 > If you wish to obtain intimacy, first of all, do not seek. If you seek and find it, you have already fallen into intellectual understanding. How much more so with this great jewel storehouse: spanning antiquity and the present, it is clearly and lucidly empty and bright, serving as one's own root from beginningless kalpas. All actions and movements entirely rely on its power. Simply rest until you reach the place where not a single thought arises; that is breaking through and shedding off. Not falling into emotional dust, not dwelling in intentional thoughts, far transcending and completely detached, then it is unhidden throughout the entire realm; each and every phenomenon becomes the great function, every single one flowing forth from one's own chest. The ancients called this "bringing out the family treasure"; once attained, it is eternally attained and enjoyed—how could there be any end? The only worry is that in the place of investigation, one's footing is not firm and one cannot thoroughly realize it. You must vigorously sever all conditions so that not a hair's breadth remains; rely on abandoning body and relinquishing life, directly undertaking it without a second. Even if a thousand sages were to appear, it would not change. Accord with circumstances at all times, eating food and wearing clothes, nourishing the sage's fetus without harboring intellectual understanding—is this not an economical, direct, and extraordinary Dharma gate? > — English (machine translation) (machine translation) - [Previous: 14.25](https://indike.org/pramana/in.bauddha.taisho.1997.14.25) - [Next: 14.27](https://indike.org/pramana/in.bauddha.taisho.1997.14.27) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1997.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1997~en-mt.14.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1997.14.26](https://indike.org/pramana/in.bauddha.taisho.1997.14.26) · Pramāṇa