[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [圓悟佛果禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1997) › 15.33 # 圓悟佛果禪師語錄 15.33 圓悟佛果禪師語錄 15.33 - **Language:** Classical Chinese ### [15.33](https://indike.org/pramana/in.bauddha.taisho.1997.15.33) 臨濟正宗，自馬師、黃檗闡大機大用，脫羅籠、出窠臼，虎驟龍馳、星飛電激，卷舒擒縱皆據本分，綿綿的的。到興化、風穴，唱愈高、機愈峻，西河弄師子，霜華奮金剛王，非深入閫奧親受印記，皆莫知端倪，徒自名邈只益戲論。大抵負沖天氣宇，格外提持，不戰屈人兵，殺人不眨眼，尚未髣髴其趣向，況移星換斗，轉天輪回地軸耶？是故示三玄、三要，四料簡、四主賓，金剛王寶劍，踞地師子，一喝不作一喝用，探竿影草，一喝分賓主，照用一時行，許多落索。多少學家摶量注解，殊不知，我王庫內無如是刀，弄將出來看底，只眨得眼，須是他上流；契證驗認，正按旁提，須還本分種草，豈假梯媒？只如寶壽開堂，三聖推出一僧，壽便打，聖云：「爾恁麼為人，非獨瞎却這僧眼，瞎却鎮州一城人眼去在。」壽擲下拄杖便歸方丈。興化見同參來便喝，僧亦喝，化又喝，僧復喝，化云：「爾看這瞎漢。」僧擬議，直打出法堂。侍者問：「有何相觸誤？」化云：「是他也有權也有實，我將手向伊面前橫兩遭，却不會，似此瞎漢不打，更待何時。」看他本色宗風逈然殊絕，不貴作略只欽他眼正。要扶荷正宗提持宗眼，須是透頂透底、徹骨徹髓，不涉廉纖、逈然獨脫，然後的的相承，可以起此大法幢，然此大法炬，繼他馬祖百丈，首山楊岐，不為忝竊爾。 > In the orthodox lineage of Linji, ever since Mazu and Huangbo expounded the great potential and great function, breaking free from cages and escaping dens, tigers surged and dragons galloped, stars flew and lightning flashed; rolling up, unfurling, capturing, and releasing all rested on the fundamental lot, continuously and distinctly. Coming to Xinghua and Fengxue, the song grew ever higher and the dynamic mechanism ever steeper; Xishe played with the lion, and Shuanghua exerted the Vajra King. Unless one deeply entered the inner sanctum and personally received the seal of transmission, none could know its first sign, and vainly giving names to it only increased idle talk. Generally, possessing an air that pierces the heavens, holding it up beyond the norm, subduing the enemy's soldiers without battle, killing people without batting an eye—even this does not yet resemble its purport; how much less shifting the stars, altering the dipper, revolving the wheel of heaven, and turning the axis of earth! Therefore, showing the three mysteries and three essentials, the four dispositions and four relations of host and guest, the Vajra King jewel sword, the crouching lion, a single shout not acting as a single shout, the sounding pole and shadow grass, a single shout distinguishing host and guest, illumination and function acting simultaneously—so many entanglements! How many scholars estimate and annotate them? Little do they know that in our King's treasury there is no such sword. Those who bring it out to play with it can only blink their eyes; it must be one of the highest class. According with realization and verifying it, pressing straight or raising obliquely, one must return to the seed of the fundamental lot—how could it rely on ladders or intermediaries? Just as when Baoshou opened his hall, Sansheng pushed forward a monk; Baoshou immediately struck him, and Sansheng said, 'Acting for others like this, you have not only blinded this monk's eyes, but have blinded the eyes of everyone in the whole city of Zhenzhou!' Baoshou threw down his staff and returned directly to the abbot's quarters. When Xinghua saw a fellow practitioner arrive, he shouted; the monk also shouted; Xinghua shouted again, and the monk shouted once more; Xinghua said, 'Look at this blind fellow.' As the monk hesitated, he beat him right out of the Dharma hall. The attendant asked, 'What was the offense?' Xinghua said, 'He had both the provisional and the real; I waved my hands across before him twice, yet he did not understand. If I do not beat such a blind fellow, what am I waiting for?' Look at his authentic lineage style, exceptionally distinct! It values not tactics, but solely admires his eye being true. To uphold the orthodox lineage and hold up the lineage eye, one must penetrate the top and penetrate the bottom, be thorough to the bone and marrow, not touching the slightest entanglement, soaring and uniquely liberated; only then, succeeding distinctly, can one raise this great Dharma banner, light this great Dharma torch, and succeed Mazu, Baizhang, Shoushan, and Yangqi without being an impostor. > — English (machine translation) (machine translation) - [Previous: 15.32](https://indike.org/pramana/in.bauddha.taisho.1997.15.32) - [Next: 15.34](https://indike.org/pramana/in.bauddha.taisho.1997.15.34) - [Up: 15](https://indike.org/pramana/in.bauddha.taisho.1997.15) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1997~en-mt.15.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1997.15.33](https://indike.org/pramana/in.bauddha.taisho.1997.15.33) · Pramāṇa