[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [圓悟佛果禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1997) › 17.31 # 圓悟佛果禪師語錄 17.31 圓悟佛果禪師語錄 17.31 - **Language:** Classical Chinese ### [17.31](https://indike.org/pramana/in.bauddha.taisho.1997.17.31) 舉：「僧問巴陵：『如何是道？』陵云：『明眼人落井。』僧問石頭：『如何是道？』頭云：『木頭。』僧又問韶國師：『如何是道？』國師云：『四生浩浩。』」師拈云：「宗師家為人，各有出身處，若是通方之士，一舉便知；苟未相諳，不免指注。只如一箇問頭三人恁麼答，且道：是那一句親切？還委悉麼？一鏃破三關，分明箭後路。」 > \[The Master\] cited: "A monk asked Baling: 'What is the Way?' Baling said: 'A clear-eyed person falling into a well.' A monk asked Shitou: 'What is the Way?' Shitou said: 'A piece of wood.' A monk also asked National Preceptor Shao: 'What is the Way?' The National Preceptor said: 'The four kinds of living beings in vast profusion.'" > The Master critiqued: "When lineage masters act for others, each has a point of departure. If one is an adept of open ways, at a single mention one understands; but if they do not yet know one another, pointing and explaining are unavoidable. Just like one question answered this way by three people—tell me, which phrase is most intimate? Do you understand thoroughly? A single arrowhead shatters three passes; clear is the path behind the arrow." > — English (machine translation) (machine translation) - [Previous: 17.30](https://indike.org/pramana/in.bauddha.taisho.1997.17.30) - [Next: 17.32](https://indike.org/pramana/in.bauddha.taisho.1997.17.32) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1997.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1997~en-mt.17.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1997.17.31](https://indike.org/pramana/in.bauddha.taisho.1997.17.31) · Pramāṇa