[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [圓悟佛果禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1997) › 2.39 # 圓悟佛果禪師語錄 2.39 圓悟佛果禪師語錄 2.39 - **Language:** Classical Chinese ### [2.39](https://indike.org/pramana/in.bauddha.taisho.1997.2.39) 解夏上堂云：「圓覺伽藍豁開戶牖，華嚴剎海大座當軒，促百千億劫為一念，豈止百二十日長期，延一念作百千億劫，寧論此世來生，始見流金爍石，俄然玉露垂珠，時節不相饒，物理有變復。當時結夏，普天匝地一時結，此時解制，普天匝地一時解。結時初不相著，解時初不相離，到這裏通一線曉一機去，爾為爾我為我，長底長矩底短，清者自清濁者自濁，於中也無去來亦無動轉，浩然太均同歸一致，然後放收擒縱得大解脫，更喚什麼作爾作我作長作短，一時截斷。且自恣一句作麼生道？雲在嶺頭閑不徹，水流㵎下太忙生。」 > At the conclusion of the summer retreat, he ascended the hall and said, "The monastery of complete enlightenment flings open its doors and windows; the great seat of the Huayan kṣetra-seas faces the open porch. Shortening hundreds of thousands of myriads of kalpas into a single thought—how could it stop at a long period of one hundred and twenty days? Extending a single thought into hundreds of thousands of myriads of kalpas—how could one discuss this life and future rebirths? First one saw gold melt and rocks burn; suddenly the jade dew hangs its pearls. The seasons show no favor; the nature of things undergoes changes and returns. When the summer retreat was bound, the entire heaven and earth were bound at once; now when the retreat is lifted, the entire heaven and earth are lifted at once. When bound, originally they do not touch; when lifted, originally they do not separate. Coming to this point, opening a single thread and understanding a single dynamic: you are you, I am I, the long is long, the short is short, the pure is naturally pure, the turbid is naturally turbid. Within it there is no coming or going, nor is there movement or turning; vast and completely equal, all return to the same oneness. Thereafter, releasing, gathering, capturing, and letting loose, one attains great liberation. What more could you call you, call me, call long, call short? Sever them all at once! And how do you speak the phrase of self-indulgence? Clouds at the mountain ridge never finish being at leisure; / Water flowing down in the ravine is far too busy." > — English (machine translation) (machine translation) - [Previous: 2.38](https://indike.org/pramana/in.bauddha.taisho.1997.2.38) - [Next: 2.40](https://indike.org/pramana/in.bauddha.taisho.1997.2.40) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1997.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1997~en-mt.2.39) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1997.2.39](https://indike.org/pramana/in.bauddha.taisho.1997.2.39) · Pramāṇa