[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [圓悟佛果禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1997) › 3.39 # 圓悟佛果禪師語錄 3.39 圓悟佛果禪師語錄 3.39 - **Language:** Classical Chinese ### [3.39](https://indike.org/pramana/in.bauddha.taisho.1997.3.39) 解夏上堂云：「妙淨明心本無延促，金剛正眼豈有開遮，絲毫不移古今獨露，理隨事變事逐理融，隨所作心應所知量，便有春夏秋冬生住異滅，從無住本立一切法，用無功用成一切事。且隨緣不變一句作麼生道？秋風吹八極，木落露千山。」下座。 > Ascending the hall for the conclusion of the summer retreat, \[the Master\] said: "The wondrous, pure, bright mind originally has no lengthening or shortening; how could the true diamond eye have opening or closing? Without the slightest thread being displaced, past and present stand uniquely revealed. Principle follows the changes of phenomena; phenomena fuse in pursuit of principle. Accompanying the mind that acts, corresponding to the capacity of what is known, there are spring, summer, autumn, and winter, arising, abiding, changing, and ceasing. From the unstaying root, all dharmas are established; through effortless functioning, all matters are accomplished. Now, how do you say a single phrase that accords with conditions yet remains unchanging? The autumn wind blows across the eight extremities; the leaves fall, revealing the thousand mountains." He stepped down from the seat. > — English (machine translation) (machine translation) - [Previous: 3.38](https://indike.org/pramana/in.bauddha.taisho.1997.3.38) - [Next: 3.40](https://indike.org/pramana/in.bauddha.taisho.1997.3.40) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1997.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1997~en-mt.3.39) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1997.3.39](https://indike.org/pramana/in.bauddha.taisho.1997.3.39) · Pramāṇa