[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [圓悟佛果禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1997) › 4.19 # 圓悟佛果禪師語錄 4.19 圓悟佛果禪師語錄 4.19 - **Language:** Classical Chinese ### [4.19](https://indike.org/pramana/in.bauddha.taisho.1997.4.19) 開爐上堂云：「乾茆近火理合先燋，滴水氷生事不相涉，倘或透生死、明寒暑，融動靜、一去來，直得意遣情忘，如癡似兀，然後乃可饑則喫飯，健則經行，熱則乘涼，寒則向火。雖然如是，趙州道：『我在南方三十年，有箇無賓主句，直至如今無人舉得。』且無賓主話，火爐頭如何舉得？還委悉麼？衲被幪頭萬事休，此時山僧都不會。」 > Ascending the hall at the opening of the stove, the Master said: "When dry grass nears the fire, it naturally chars first; when dripping water turns to ice, things have no relation to one another. If you can penetrate birth and death, understand cold and heat, fuse movement and stillness, and unify coming and going, so that your mind is directly dispelled and emotions forgotten, like an idiot, as if unmovable, only then can you eat rice when hungry, walk about when vigorous, take the cool when hot, and face the fire when cold. Even though this is so, Zhaozhou said: 'I was in the South for thirty years; I have a phrase without host or guest, yet up until now no one has been able to bring it up.' Well, how can the talk without host and guest be brought up beside the fire stove? Do you understand? Wrapping my head in a patched quilt, all affairs cease; at this moment, this mountain monk understands nothing at all." > — English (machine translation) (machine translation) - [Previous: 4.18](https://indike.org/pramana/in.bauddha.taisho.1997.4.18) - [Next: 4.20](https://indike.org/pramana/in.bauddha.taisho.1997.4.20) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1997.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1997~en-mt.4.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1997.4.19](https://indike.org/pramana/in.bauddha.taisho.1997.4.19) · Pramāṇa