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# 圓悟佛果禪師語錄 6.3

圓悟佛果禪師語錄 6.3

- **Language:** Classical Chinese

### [6.3](https://indike.org/pramana/in.bauddha.taisho.1997.6.3)

東京天寧寺語。王貴妃請，上堂，僧問：「如天普蓋，長見日月光輝；似地普擎，萬古山河水固。正當恁麼時，承誰恩力？」師云：「千華叢裏一華春。」進云：「可謂野老既知堯舜力，歌謠此日樂升平。」師云：「也須知此恩始得。」進云：「誰人不瞻仰？」師云：「速禮三拜。」師乃云：「突出難辨，只眨得眼，閃電提持，衲僧無湊泊處。放一線道，轉見謷訛，不落階梯，猶形唇吻。到這裏如何即是？車不橫推，理不曲斷。千華現相，萬古一春，處處顯奇特，頭頭彰殊勝，莫是新年頭佛法麼？要且挨旁他不得。莫是向上提持麼？要且議論他不出。莫是應機境，一時比今時麼？未免拕泥涉水。莫是一筆句下壁立萬仞麼？要且望空啟告，所謂法隨法行，法幢隨處建立，遇奇人則拈出，逢奇機則提持。且一人光隆，萬劫次闢，九有悉仰威光。一言一句示機示境，一出一沒一拶一挨悉是大解脫中流出。且道畢竟承箇什麼便得恁麼奇特？若知有去，不假形言；其或未然，露箇消息去也。淨智莊嚴功德聚，祝融峯頂萬年松。」復成頌曰：「大道虛玄天地先，昆蟲草木悉陶埏，神功已極三千界，睿算仍過億萬年。」

> Spoken at Tianning Temple in Dongjing. Requested by Imperial Noble Consort Wang, ascending the hall, a monk asked: "Like the heavens universally covering, we constantly see the brightness of the sun and moon; like the earth universally supporting, the mountains and rivers remain secure for myriad kalpas. Just at such a moment, by whose gracious power is this received?" The Master said: "Amidst clusters of a thousand blossoms, a single blossom's spring." The monk advanced and said: "It may indeed be said that since the rustic knows the power of Yao and Shun, his songs today rejoice in peace and prosperity." The Master said: "One must also recognize this grace before it can be attained." The monk advanced and said: "Who does not gaze up with reverence?" The Master said: "Quickly make three prostrations." The Master then said: "Bursting forth, it is hard to discern; in just the blink of an eye, maintained like a flash of lightning, a patch-robed monk finds nowhere to anchor. Leaving an opening, an error is seen in turn; not falling into steps and gradations, it still takes shape on the lips. Reaching here, what is right? A cart is not pushed sideways; the principle is not crookedly judged. A thousand blossoms manifest their forms; myriad kalpas, a single spring. Everywhere reveals what is extraordinary; in each and every thing the superior is displayed. Could this be the Buddhadharma at the head of the new year? Yet one cannot draw near to it. Could it be transcendent upholding? Yet it cannot be brought out through debate. Could it be responding to capacity and circumstance, comparing that time with the present time? That does not avoid dragging through mud and wading through water. Could it be standing like a ten-thousand-fathom wall beneath a single stroke of the brush? That is merely crying out to empty space. As it is said, 'The Dharma follows the practice of the Dharma; the Dharma banner is established everywhere.' Encountering an extraordinary person, one brings it out; meeting an extraordinary dynamic, one upholds it. Moreover, when one person shines brightly, myriad kalpas open in turn, and the nine realms of existence all revere the majestic light. A single word, a single phrase reveals the dynamic and the circumstance; appearing and disappearing, pressing and nudging—all flow forth from within great liberation. And tell me, ultimately relying on what does one attain such an extraordinary state? If you know it is there, it requires no formal words; but if not yet so, a message is disclosed: Pure wisdom adorns the gathering of merits; on the summit of Zhurong Peak stands a ten-thousand-year pine." He further made a verse, saying: "The Great Dao is empty and profound, prior to heaven and earth; / Creeping insects, grasses, and trees are all molded by it. / Its divine efficacy has reached the peak of the three thousand realms, / Its sagacious lifespan still surpasses hundred-millions of years."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1997~en-mt.6.3) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1997.6.3](https://indike.org/pramana/in.bauddha.taisho.1997.6.3) · Pramāṇa
