[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [圓悟佛果禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1997) › 7.14 # 圓悟佛果禪師語錄 7.14 圓悟佛果禪師語錄 7.14 - **Language:** Classical Chinese ### [7.14](https://indike.org/pramana/in.bauddha.taisho.1997.7.14) 上堂，僧問鏡清：「諸方只具啐啄同時眼，不具啐啄同時用，如何是啐啄同時眼？」師云：「打破千年野狐窟。」進云：「如何是啐啄同時用？」師云：「掀翻驪龍領下物。」進云：「南院道：『作家不啐啄，啐啄同時失。』又作麼生？」師云：「隨他語言走，向草窠裏打輥。」進云：「忽被學人掀翻禪床時如何？」師云：「我且問爾，見箇什麼道理？」僧禮拜云：「仁義道中放過一著。」師云：「倒退三千。」師乃云：「平旦清晨五月一，吹起少林無孔笛，十方沙界坦然平，大地山河印印出。二祖曾不往西天，達磨曾不到梁國，大家共賀太平歌，摩訶般若波羅蜜。」復云：「孤逈逈，峭巍巍，面前按山子，昔聞弘覺言，今朝親到此，有時生層雲，有時霈微雨，逗到大晴明，依前突兀地。且道：是心耶？是境耶？為復在心內？為復在心外？鴛鴦綉出徒君看，不把金針度與人。」 > Ascending the hall, a monk asked Jingqing, "The various quarters only possess the eye of pecking and tapping at the same time, but do not possess the function of pecking and tapping at the same time. What is the eye of pecking and tapping at the same time?" The Master said, "Smashing open the thousand-year-old wild fox cave." The monk asked further, "What is the function of pecking and tapping at the same time?" The Master said, "Overturning the treasure beneath the black dragon's chin." The monk asked further, "Nanyuan said, 'An adept does not peck and tap; pecking and tapping at the same time is a loss.' How is that?" The Master said, "Running along with his words, rolling around in the grass." The monk asked further, "What if the student suddenly overturns the meditation platform?" The Master said, "Let me ask you: what principle did you see?" The monk bowed and said, "In the way of benevolence and righteousness, letting one move pass." The Master said, "Falling back three thousand \[leagues\]." The Master then said, "In the early dawn and fresh morning of the first of the fifth month, the holeless flute of Shaolin is blown; the worlds of sand across the ten directions lie flat and tranquil, and the great earth, mountains, and rivers are imprinted out one by one. The Second Patriarch never went to the Western Heavens; Bodhidharma never came to the realm of Liang. Everyone joins in the song of great peace: Mahāprajñāpāramitā." He further said: "Solitary and far apart, steep and towering, the table mountain before me—in the past I heard Master Hongjue's words, and this morning I have personally arrived here. At times layers of clouds arise; at times fine rain pours down. When it comes to great brightness and clarity, as before it stands abrupt and towering. Tell me: is it mind? Is it realm? Is it inside the mind? Is it outside the mind? The mandarin ducks are embroidered for you to see in vain; the golden needle is not handed over to others." > — English (machine translation) (machine translation) - [Previous: 7.13](https://indike.org/pramana/in.bauddha.taisho.1997.7.13) - [Next: 7.15](https://indike.org/pramana/in.bauddha.taisho.1997.7.15) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1997.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1997~en-mt.7.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1997.7.14](https://indike.org/pramana/in.bauddha.taisho.1997.7.14) · Pramāṇa