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# 大慧普覺禪師語錄 20.20

大慧普覺禪師語錄 20.20

- **Language:** Classical Chinese

### [20.20](https://indike.org/pramana/in.bauddha.taisho.1998a.20.20)

心火熾然，熠熠不息，貪欲瞋恚癡，繼之如鉤鎖連環，相續不斷。若無猛烈志氣，日月浸久，不覺被五陰魔所攝持。若能一念緣起無生，不離貪欲瞋恚癡，倒用魔王印，驅諸魔侶，以為護法善神，且非彊為，法如是故。故《淨名》云：「佛為增上慢人，說離婬怒癡為解脫耳。」若無增上慢者，佛說婬怒癡性即是解脫。增上慢，謂大闡提敗善根非器眾生，不信有佛乘，生死岸頭可憑可仗者。如此輩人雖不信，然亦於平等法無所欠少。

> The fire of the mind blazes fiercely, flaring without rest; greed, anger, and delusion follow upon it like the interlocking links of an iron chain, continuously uninterrupted. If one lacks a resolute determination, as days and months accumulate, one will unconsciously be seized by the demons of the five aggregates. If in a single thought one realizes that conditioned arising is unproduced, without departing from greed, anger, and delusion, one can turn the demon king's seal upside down and drive the demon retinues to become benevolent guardian spirits of the Dharma; moreover, this is not done by force, for the Dharma is just so. Therefore the Vimalakīrti-nirdeśa says: "For people of superior pride, the Buddha said that departing from lust, anger, and delusion is liberation." For those without superior pride, the Buddha said that the nature of lust, anger, and delusion is itself liberation. 'Superior pride' refers to great icchantikas whose good roots are ruined, beings who are not vessels, who do not believe there is a Buddha-vehicle on the shore of birth and death to rely upon and trust. Although such people do not believe, they nonetheless lack nothing in the equal Dharma.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1998a~en-mt.20.20) — English, machine translation

## Linked texts (1)

- [維摩詰所說經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.vimalakirtinirdesa*zh-kumarajiva.2.101) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1998a.20.20](https://indike.org/pramana/in.bauddha.taisho.1998a.20.20) · Pramāṇa
