[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大慧普覺禪師語錄](https://indike.org/pramana/in.bauddha.taisho.1998a) › 24.8 # 大慧普覺禪師語錄 24.8 大慧普覺禪師語錄 24.8 - **Language:** Classical Chinese ### [24.8](https://indike.org/pramana/in.bauddha.taisho.1998a.24.8) 遵璞禪人，昔嘗侍圜悟老師於蔣山，與祥雲曇懿長老為道伴，二人俱在老師處，得少為足，點胸自許，鼻孔遼天，以謂世莫有過之者。甲寅春，予自江左來閩，懿已開法於莆中浩浩談，禪衲子輻輳，璞亦從其行，相為表裏。予知其未穩當，恐誤學者，以書致懿，令告假暫來。懿以畏得失，遲遲其行，遂因小參，痛斤其非，揭牓于門，以告四眾。懿聞之，不得已乃破夏來，詰其所證，只如舊時無少異者，至誠以語之曰：「汝恁麼見解，何敢嗣圜悟老人？果欲究竟此事，便退却院來。」懿曰：「然。夏末歸菴。」懿果不食言，與璞繼至，二人同到室中，久之皆未造其實。一日問璞：「三聖興化出不出為人不為人話，爾道：這兩箇老漢還有出身處也無？」璞於予膝上打一拳，予曰：「只爾這一拳，為三聖出氣？為興化出氣？速道速道。」璞擬議，予劈脊與一棒，仍謂之曰：「爾第一不得忘了這一棒。」久未之入，一日因聽別僧入室，予問僧曰：「德山見僧入門便棒，臨濟見僧入門便喝，雪峯見僧入門便道是甚麼？睦州見僧入門便道現成公案放爾三十棒，爾道：這四箇老漢，還有為人處也無？」僧曰：「有。」予曰：「剳。」僧擬議，予便喝出。璞聞之忽然脫去，從前許多惡知惡解，今遂成箇灑灑地衲僧，雖向上眼未開徹，而了知從上來事，果無限量，茲可喜耳。懿亦相繼於一言之下，脚蹋實地，今皆勇銳，向前方知予平昔用心不在世諦也。乙卯上元後，璞來告假，歸長谿省母，且乞法語，因信筆書前語以遺之。建善有佛眼和尚，得法上首藏六翁，彼上人者，訶佛罵祖，具擇法眼，不減龐老子，試以此呈似此老，必有批判矣。仍請此老相與作證，夏前復歸，究竟末後一段大事因緣，切勿秤鎚落井，道人分上千里同風，更不果作藏六翁書也。 > Chan practitioner Zunpu previously served our late teacher Yuanwu at Mount Jiang, and was a companion in the Way with Elder Tanyi of Xiangyun. Both of them were with our late teacher, but became satisfied with small attainment, tapping their chests in self-approval and holding their nostrils high in the air, thinking that no one in the world could surpass them. In the spring of the jia-yin year, I came from Jiangzuo to Min. Tanyi had already begun teaching at Puzhong, expounding Chan with great clamor, with patch-robed monks converging like spokes on an axle; Pu also followed him, the two acting as inside and outside. Knowing that they were not yet on secure ground and fearing they would mislead students, I sent a letter to Tanyi instructing him to ask for leave and come over for a while. Tanyi, fearing gain and loss, delayed his departure. Therefore, taking occasion of an informal gathering, I severely rebuked his faults and posted a notice on the gate to inform the fourfold assembly. Hearing of this, Tanyi had no choice but to break his summer retreat and come. When I questioned him on his realization, it was just as it had been of old, without the slightest difference. Speaking to him in utmost sincerity, I said, 'With such an understanding, how dare you succeed the venerable old Yuanwu? If you truly wish to resolve this matter thoroughly, resign from your monastery and come here.' Tanyi said, 'Yes. At the end of the summer I will return to the hermitage.' Tanyi indeed did not break his word, and arrived together with Pu. Both came into my room, but for a long time neither penetrated its reality. One day I asked Pu: 'Regarding Sansheng and Xinghua's dialogue on > — English (machine translation) (machine translation) - [Previous: 24.7](https://indike.org/pramana/in.bauddha.taisho.1998a.24.7) - [Next: 24.9](https://indike.org/pramana/in.bauddha.taisho.1998a.24.9) - [Up: 24](https://indike.org/pramana/in.bauddha.taisho.1998a.24) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1998a~en-mt.24.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1998a.24.8](https://indike.org/pramana/in.bauddha.taisho.1998a.24.8) · Pramāṇa